G\u00fcn\u00fcn so\u011fuklu\u011fundan ve da\u011f\u0131n\u0131kl\u0131\u011f\u0131ndan kurtulmak i\u00e7in bir kere daha ge\u00e7mi\u015fe gidece\u011fiz ve bir \u00f6nceki yaz\u0131da1<\/a> kald\u0131\u011f\u0131m\u0131z yerden devam edece\u011fiz. \u00c7ocuklu\u011fu, gen\u00e7li\u011fi ve edeb\u00ee hayat\u0131 Necatigil\u2019le benze\u015fen Ceyhun Atuf Kansu\u2019nun, radyo oyunu olarak kaleme al\u0131p Anadolu\u2019ya adad\u0131\u011f\u0131 Bal\u0131m K\u0131z Dal\u0131m O\u011ful adl\u0131 yap\u0131t\u0131n\u0131n sonunda yer alan \u201cGeyve Bo\u011faz\u0131\u201d isimli tarihsel denemeyi masaya yat\u0131raca\u011f\u0131z.2<\/a> Bir sanat\u00e7\u0131n\u0131n, yeri ve zaman\u0131 geldi\u011finde tarih\u00e7i elbisesi giymeyi nas\u0131l mill\u00ee bir g\u00f6rev addetti\u011fini konu\u015faca\u011f\u0131z. Sait Faik\u2019in \u00e7ocukluk an\u0131lar\u0131n\u0131n merkezinde yer alan \u201cMill\u00ee M\u00fccadele\u201d ile ilgili bir an\u0131s\u0131na yolumuz d\u00fc\u015fecek. Ama yaz\u0131n\u0131n b\u00fct\u00fcn\u00fcnde ve hepsinden \u00f6nce Mill\u00ee M\u00fccadele\u2019de Geyve Bo\u011faz\u0131\u2019n\u0131n \u00f6neminin alt\u0131n\u0131 \u00e7izece\u011fiz.<\/p>\n \u00dczerinde duraca\u011f\u0131m\u0131z ilk bahsi Sait Faik\u2019ten hareketle daha \u00f6nce yazd\u0131k fakat g\u00f6rmeyenler i\u00e7in k\u0131saca \u00f6zetlemek isteriz.3<\/a> Sait\u2019in Geyve Bo\u011faz\u0131\u2019n\u0131n Mill\u00ee M\u00fccadele\u2019deki \u00f6nemini vurgulad\u0131\u011f\u0131 bu yaz\u0131 bir \u201cokuyucu mektubu\u201dndan hareketle v\u00fccut bulmu\u015f. Yazar mektubu orijinal haliyle veya oldu\u011fu gibi yay\u0131mlamam\u0131\u015f, ondan yola \u00e7\u0131karak m\u00fcstakil bir metin kaleme alm\u0131\u015f. Daha a\u00e7\u0131k ifadeyle \u201c\u0130lk Okuyucu Mektubu\u201d4<\/a> ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan bu metin varl\u0131\u011f\u0131n\u0131 biraz da Ahmet \u0130nel\u2019in yazd\u0131\u011f\u0131 mektuba bor\u00e7lu.<\/p>\n Bahsi a\u00e7al\u0131m.<\/p>\n Sait Faik\u2019in edeb\u00ee hayat\u0131nda \u00fczerinde s\u0131k\u00e7a durdu\u011fu konulardan biri m\u00fczelerdir. Yazar, \u201cAtat\u00fcrk, \u0130nk\u0131l\u00e2p M\u00fczesinde\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Atat\u00fcrk\u2019e kar\u015f\u0131 hissettiklerini anlat\u0131rken \u00e7ocuklu\u011funa -Mill\u00ee M\u00fccadele y\u0131llar\u0131na- geri d\u00f6ner. Hen\u00fcz on iki ya\u015f\u0131ndad\u0131r ve okul bah\u00e7esinde oynarken \u00f6\u011fretmenleri Hulusi Bey beklenmedik bir anda \u00f6\u011frencilerinin s\u0131n\u0131fa girmelerini ister. S\u0131n\u0131fa dolu\u015fan \u00f6\u011frenciler pencerenin \u00f6n\u00fcne toplan\u0131p caddeden ge\u00e7enleri seyretmeye ba\u015flar. Caddeden \u0130stanbul<\/a>h\u00fck\u00fcmetine mensup kuvvetler ge\u00e7mektedir. \u00d6\u011fretmen \u00f6\u011frencilerine bunlar\u0131n \u201cnamussuz\u201d ve \u201cvatan haini\u201d olduklar\u0131n\u0131 s\u00f6yler. Adapazar\u0131<\/a>\u2019nda \u00f6ylesine karanl\u0131k g\u00fcnler ya\u015fanmaktad\u0131r ki halife kuvvetleri olarak da an\u0131lan bu insanlar\u0131n \u201cdini\u201d ve \u201cdevleti\u201d kurtaracaklar\u0131 kulaktan kula\u011fa yay\u0131l\u0131rken, Kuvay\u0131 Milliye\u2019ye ba\u011fl\u0131 g\u00fc\u00e7ler \u201cb\u00e2gi\u201dlik ve \u201cBol\u015fevik\u201dlikle yaftalan\u0131r. Hulusi Bey, tav\u0131r ve davran\u0131\u015flar\u0131yla, \u00f6\u011frencilere s\u00f6yledikleriyle hayat\u0131n\u0131 tehlikeye atm\u0131\u015ft\u0131r. Fakat o, bu kadarla kalmaz, a\u00e7\u0131k olan pencereyi kapatt\u0131ktan sonra \u00e7ocuklara bir konu\u015fma yapar ve der ki: \u201c\u00c7ocuklar\u0131m, vatan\u0131 Mustafa Kemal isminde bir T\u00fcrk \u00e7ocu\u011fu kurtaracakt\u0131r. Buna emin olun. Evde baban\u0131z Kuvay\u0131 Milliye\u2019ye lak\u0131rd\u0131 s\u00f6ylerse korkmay\u0131n, ona kar\u015f\u0131 koyun, ona inanmay\u0131n. Belki on sene, yirmi sene d\u00f6v\u00fc\u015fece\u011fiz. Size onun i\u00e7in s\u00f6yl\u00fcyorum. D\u00f6rt be\u015f sene sonra siz silaha sar\u0131lacaks\u0131n\u0131z. Yine olmazsa \u00e7ocuklar\u0131n\u0131z da\u011fa \u00e7\u0131kacak. Bu k\u00f6r g\u00f6z\u00fcmle ben de oraday\u0131m say\u0131l\u0131r. Onlara b\u00f6yle, pencereden \u2018Namussuzlar!\u2019 dedim sanmay\u0131n. G\u00f6receksiniz.\u201d5<\/a><\/p>\n O g\u00fcn okul da\u011f\u0131l\u0131rken Hulusi Bey \u00e7ocuklardan birka\u00e7\u0131n\u0131 al\u0131koyar ki bunlar aras\u0131nda k\u00fc\u00e7\u00fck Sait de vard\u0131r. Birlikte istasyon taraf\u0131na giderler, tarlalar aras\u0131nda gezinirler. O s\u0131rada m\u0131s\u0131rl\u0131klar i\u00e7inden Laz ba\u015fl\u0131kl\u0131 on ki\u015fi onlar\u0131n yan\u0131nda bitiverir. Hulusi Bey onlar\u0131 kucaklar. Bu gizemli insanlar, istasyonun sakin oldu\u011funu, h\u00fck\u00fcmet \u00f6n\u00fcndeki mezarl\u0131kta bir tabur asker bulundu\u011funu s\u00f6ylerler. \u00d6\u011fretmen ve birka\u00e7 \u00f6\u011frencinin yapt\u0131\u011f\u0131 bu k\u0131sa gezintide ya\u015fananlar\u0131 \u00e7ocuk Sait\u2019in g\u00f6z\u00fcnden takip edelim:<\/p>\n \u201cOn ki\u015fiyi uzaktan takip ettik. \u0130stasyondaki \u00fc\u00e7 kuvayi inzibatiye neferi g\u0131k bile diyemediler. \u0130ki ki\u015fi bir \u015fimendifer makinesine ko\u015ftu. Sekiz ki\u015fiden biri titreyen Yunanl\u0131 istasyon memuruna s\u0131rt\u0131n\u0131 d\u00f6nerek halk\u0131n i\u00e7inde kahramanca gezindi. \u00d6teki yedi ki\u015fi mezarl\u0131kta talim yapan halife kuvvetlerine bir yayl\u0131m ate\u015fi a\u00e7t\u0131ktan sonra haz\u0131r makineye atlayarak Geyve Bo\u011faz\u0131\u2019na do\u011fru hazin hazin d\u00fcd\u00fck \u00e7alarak gittiler.<\/p>\n Kuvay\u0131 Milliye Geyve Bo\u011faz\u0131\u2019nda idi.6<\/a> Bir \u015fimendifer makinesine \u015fiddetle ihtiya\u00e7lar\u0131 varm\u0131\u015f. On ki\u015filik bir \u00e7ete Adapazar\u0131\u2019n\u0131 bas\u0131p lokomotifi al\u0131p gitmi\u015flerdi.<\/p>\n \u0130\u015fte bu g\u00fcnleri ya\u015fam\u0131\u015f birisi i\u00e7in buras\u0131 art\u0131k m\u00fcze de\u011fildir.\u201d7<\/a><\/p>\n K\u00fcre\u2019de ya\u015fayan bir okur (Ahmet \u0130nel) Yedig\u00fcn\u2019de \u00e7\u0131kan r\u00f6portaj\u0131n\u0131 okuduktan sonra Sait Faik\u2019e bir mektup yazar. Bu mektupta \u00e7ocuk ya\u015flardaki yazar\u0131n bir k\u0131sm\u0131na tan\u0131k oldu\u011fu Adapazar\u0131\u2019ndan Geyve Bo\u011faz\u0131\u2019na ka\u00e7\u0131r\u0131lan \u015fimendifer hadisesinde, o g\u00fcn\u00fcn \u015fartlar\u0131nda \u00e7ok az ki\u015fi d\u0131\u015f\u0131nda bilinmesi m\u00fcmk\u00fcn olmayan ayr\u0131nt\u0131lar vard\u0131r ki bunlar, Sait Faik\u2019e bu konuda m\u00fcstakil bir yaz\u0131 yazd\u0131racak kadar \u00f6nemlidir. Devlet memuru olan bir okurdan gelen mektuptan Sait\u2019in yapt\u0131\u011f\u0131 iktibaslar \u0130stiklal Harbi y\u0131llar\u0131nda Adapazar\u0131\u2019nda ya\u015fananlara \u0131\u015f\u0131k tutmas\u0131 bak\u0131m\u0131ndan vesika h\u00fckm\u00fcndedir:<\/p>\n \u201cGittik\u00e7e artan bir \u015fiddetle T\u00fcrk k\u00f6yleri bas\u0131l\u0131yor, soyuluyor, ileri gelenleri birer birer \u00f6ld\u00fcr\u00fcld\u00fckten sonra kad\u0131nlar\u0131n da \u0131rzlar\u0131na tecav\u00fcz ediliyordu. Her taraftan y\u00fckselen ac\u0131, y\u00fcrek paralay\u0131c\u0131 feryatlara kar\u015f\u0131l\u0131k \u0130stanbul h\u00fck\u00fcmeti g\u00fcnl\u00fck gazetelerde, her yerde halk\u0131n i\u015fi g\u00fcc\u00fc ile u\u011fra\u015ft\u0131\u011f\u0131n\u0131, asayi\u015fin m\u00fckemmel oldu\u011funu -hi\u00e7 de y\u00fcz\u00fc k\u0131zarmadan- resmi tebli\u011flerle ilan ediyordu. Ben S\u00f6\u011f\u00fctl\u00fc nahiyesinde m\u00fcd\u00fcrd\u00fcm. Adapazar\u0131\u2019nda h\u00fck\u00fcmet yoktu, emniyet yoktu. \u00d6l\u00fc bir h\u00fck\u00fcmetin memurlar\u0131 s\u0131fat\u0131yla halk\u0131n y\u00fcz\u00fcne bakmaktan utan\u0131yorduk. Bunca facialar kar\u015f\u0131s\u0131nda \u00e2ciz, seyirci kalan h\u00fck\u00fcmete art\u0131k vergi verilmiyor, tahsildarlar her yerden kovuluyordu. Maa\u015f alam\u0131yordum. \u00c7olu\u011fum \u00e7ocu\u011fum a\u00e7t\u0131. Bereket versin o havalideki yaban domuzlar\u0131na! Onlar\u0131 vuruyor, H\u0131ristiyan k\u00f6ylerine sat\u0131yor, bununla ailemin nafakas\u0131n\u0131 temin ediyordum\u2026\u201d8<\/a><\/p>\n Kansu\u2019yu daha fazla bekletmemek i\u00e7in yaz\u0131n\u0131n Sait Faik k\u0131sm\u0131n\u0131 toparlayal\u0131m.<\/p>\n Aile b\u00fcy\u00fcklerimden Geyve Bo\u011faz\u0131\u2019nda verilen m\u00fccadeleyle ilgili bir\u00e7ok hat\u0131ra dinledim. Bunlar i\u00e7inde bu m\u00fccadelenin bir s\u00fcre \u00e7eteler \u00fczerinden y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc bilgisi de vard\u0131. \u00c7eteler i\u00e7inde ad\u0131n\u0131 en \u00e7ok duydu\u011fum \u0130psiz Recep\u2019ti. (Kaynarca ve \u00e7evresinde hem Yunan kuvvetleri hem de Rum-Ermeni \u00e7eteleriyle m\u00fccadele eden Halit Molla\u2019y\u0131 yerel tarih ba\u011flam\u0131nda anmadan olmaz.)9<\/a> Da\u011f\u0131lm\u0131\u015f ve peri\u015fan durumdaki otuza yak\u0131n genci etraf\u0131nda toplayan, yapt\u0131\u011f\u0131 telkinlerle k\u0131sa s\u00fcrede bunlar\u0131 Mill\u00ee M\u00fccadele fedaisi yapan insanlardan biri dedemdi. Geyve Bo\u011faz\u0131\u2019nda can\u0131n\u0131 ortaya koyan otuz ki\u015filik bu \u00e7eteden ne tarihin haberi var ne resm\u00ee evraklar\u0131n ne de tarih\u00e7ilerin. Ne yalan s\u00f6yleyeyim Sait Faik\u2019in yaz\u0131s\u0131n\u0131 okuyana kadar Bulgar Sad\u0131k \u00e7etesinden benim de haberim yoktu.10<\/a> (Bu \u00e7ete, Ankara\u2019dan gelen istek \u00fczerine Mill\u00ee M\u00fccadele\u2019ye destek<\/a> vermek i\u00e7in yola \u00e7\u0131kan Mehmet \u00c2kif\u2019i -Nisan 1920- d\u00f6nemin g\u00fcvenilir g\u00fczerg\u00e2hlar\u0131ndan biri olan Geyve Bo\u011faz\u0131\u2019na sa\u011f salim ula\u015ft\u0131r\u0131r.)11<\/a>Dolay\u0131s\u0131yla bu \u00e7eteyle yolu kesi\u015fen Ahmet \u0130nel, bir anda kendini Mill\u00ee M\u00fccadele kahramanlar\u0131n\u0131n i\u00e7inde bulur:<\/p>\n \u201cBu esnada h\u0131yanet kuvvetlerinin bir sel gibi \u00e7o\u011falmakta oldu\u011funu g\u00f6ren Ankara h\u00fck\u00fcmeti, bunu \u00f6nlemek i\u00e7in gen\u00e7 bir generali -Ali Fuat Pa\u015fa- Geyve\u2019ye g\u00f6ndermi\u015fti. Pa\u015fa\u2019n\u0131n emriyle Maltepe at\u0131\u015f talim mektebindeki depolarda bulunan cephanelerin Geyve\u2019ye nakli vazifesi \u00e7etemize verilmi\u015fti. Kaptan\u0131m\u0131z Sad\u0131k Baba\u2019n\u0131n e\u015fsiz cesareti ve mahareti, uzun senelere dayanan tecr\u00fcbeleri, \u0130ngilizler kadar bizi de h\u00e2l\u00e2 hayrette b\u0131rakan tedbirleri sayesinde hi\u00e7 hadisesizce koca cephaneli\u011fi bo\u015faltm\u0131\u015f, \u0130stanbul\u2019dan yollanan mebuslar\u0131 da beraber alarak Adapazar\u0131 istasyonuna ula\u015ft\u0131rm\u0131\u015ft\u0131k\u2026\u201d12<\/a><\/p>\n Memleketin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 i\u00e7in verilen bu m\u00fccadelede her t\u00fcrl\u00fc zorlu\u011fa ve imk\u00e2ns\u0131zl\u0131\u011fa kar\u015f\u0131 sava\u015fan Kuvay\u0131 Milliye\u2019ye mensup g\u00f6n\u00fcll\u00fcler, Geyve Bo\u011faz\u0131\u2019na \u015fimendifer ka\u00e7\u0131rma hadisesinde oldu\u011fu gibi, zaman zaman ger\u00e7ekle\u015ftirdikleri g\u00f6z\u00fc kara operasyonlarla kendilerine l\u00e2z\u0131m olan sava\u015f ara\u00e7, gere\u00e7 ve malzemelerini ele ge\u00e7iriyor, ba\u015fka bir deyi\u015fle d\u00fc\u015fmana kendi silah\u0131yla direniyorlard\u0131.<\/p>\n <\/p>\n Ve s\u0131ra, bug\u00fcne kadar Mill\u00ee M\u00fccadele\u2019de Geyve Bo\u011faz\u0131\u2019n\u0131n \u00f6nemiyle ilgili okudu\u011fum en derli toplu ve \u00f6\u011fretici yaz\u0131da. Bu konu (\u201cMill\u00ee M\u00fccadele\u2019de Geyve Bo\u011faz\u0131\u201d) bildi\u011fim kadar\u0131yla bilimsel bir \u00e7al\u0131\u015fma veya tezde enikonu ele al\u0131n\u0131p i\u015flenmedi. Kansu\u2019nun \u201cGeyve Bo\u011faz\u0131\u201d ba\u015fl\u0131kl\u0131 bu yaz\u0131s\u0131 \u201cBal\u0131m K\u0131z, Dal\u0131m O\u011ful, yaprak yaprak a\u00e7t\u0131\u011f\u0131m\u0131z Anadolu\u2019da, bug\u00fcnk\u00fc gezimizi bir yayl\u0131 arabayla Do\u011fan\u00e7ay\u2019dan Geyve\u2019ye do\u011fru yapaca\u011f\u0131z ki, y\u0131l 1920\u2019dir ve aylardan nisand\u0131r.\u201d (s. 161) c\u00fcmlesiyle ba\u015flar, yazar-anlat\u0131c\u0131n\u0131n gezilen ve g\u00f6r\u00fclen yerleri \u201ck\u0131z\u0131na ve o\u011fluna\u201d ayr\u0131nt\u0131l\u0131 bir \u015fekilde tahkiye etmesiyle devam eder.<\/p>\n S\u00f6z\u00fcn buras\u0131nda, bo\u011faz\u0131 ve yak\u0131n \u00e7evresini bilmeyenlerin de Kansu\u2019nun s\u00f6ylediklerini anlamas\u0131 i\u00e7in k\u0131sa bir a\u00e7\u0131klama yapmak gerekiyor. O y\u0131llarda Do\u011fan\u00e7ay, \u00e7evresinde bulunan bir\u00e7ok k\u00f6y\u00fc temsil eden bir nahiyedir\/bucakt\u0131r ve ad\u0131n\u0131n ge\u00e7ti\u011fi yerde sadece bug\u00fcnk\u00fc Do\u011fan\u00e7ay mahallesi anla\u015f\u0131lmaz Kara\u00e7am\u2019dan \u0130limbey\u2019e, \u015eerefiye\u2019den Nuruosmaniye\u2019ye kadar Geyve Bo\u011faz\u0131\u2019n\u0131n Adapazar\u0131 istikametindeki k\u00f6yleri akla gelir. Bunlar aras\u0131nda, \u0130stanbul istikametinden bak\u0131nca bo\u011faz\u0131n ba\u015flad\u0131\u011f\u0131 yer Kara\u00e7am\u2019d\u0131r. Yine bu istikamete g\u00f6re d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde Geyve istasyonu ifadesiyle kastedilen o zaman Geyve\u2019nin bir mahallesi olan K\u00f6pr\u00fcba\u015f\u0131 (Alifuatpa\u015fa) istasyonu olmal\u0131d\u0131r.<\/p>\n <\/p>\n <\/p>\n <\/p>\n Kansu, metnin ikinci paragraf\u0131nda Geyve Bo\u011faz\u0131\u2019n\u0131 bu sefer ters y\u00f6nden Bilecik istikametinden hareketle okura tan\u0131t\u0131r. \u201cAnadolu bozk\u0131r\u0131n\u0131 sulay\u0131p gelen Sakarya<\/a> Irma\u011f\u0131, Bilecik\u2019in uzaklar\u0131ndan ge\u00e7ip ve de Osmaneli \u00f6n\u00fcnde, oh! deyip de geni\u015fleyip, Geyve\u2019den sonra iki yan\u0131 orman kaya bir bo\u011faza girer ki, bu bo\u011faz\u0131n ad\u0131 Geyve Bo\u011faz\u0131\u2019d\u0131r.\u201d (s. 161) Ona g\u00f6re Geyve Bo\u011faz\u0131 -farkl\u0131 g\u00f6r\u00fc\u015fler olsa da- Alifuatpa\u015fa ile Kara\u00e7am aras\u0131ndaki dar ge\u00e7it veya ba\u015fka bir ifadeyle sa\u011fl\u0131 sollu da\u011flar aras\u0131nda Karadeniz\u2019e do\u011fru akan Sakarya Nehri\u2019nin hemen yan\u0131nda ona e\u015flik eden kara ve demiryolunun da bulundu\u011fu g\u00fczerg\u00e2hd\u0131r. \u201cBo\u011faz\u0131 daraltan kayalardan yukar\u0131lara, da\u011flara do\u011fru Marmara ya\u011fmurunu alm\u0131\u015f \u0131slak kay\u0131n ormanlar\u0131 y\u00fckselir\u2026\u201d (s. 161) diyerek ba\u015f\u0131 havada seyahat eden, yapt\u0131\u011f\u0131 tasvirlere da\u011flar\u0131 ve da\u011flar\u0131n h\u00e2kim rengini de katan anlat\u0131c\u0131 T\u00fcrk t\u00f6resinin kutsal kabul etti\u011fi kay\u0131n a\u011fac\u0131n\u0131n g\u00f6lgesinde mola verir. Bu moladan ilhamla s\u00f6yledikleri do\u011frudur ama eksiktir. \u00c7\u00fcnk\u00fc bu b\u00f6lgede rengiyle ve kokusuyla, \u00e7evreye ve halka sundu\u011fu meyvelerle daha bir\u00e7ok a\u011fa\u00e7 ve \u00e7i\u00e7ek t\u00fcr\u00fc vard\u0131r. Ye\u015fil denizi Geyve Bo\u011faz\u0131\u2019n\u0131n floras\u0131n\u0131 birka\u00e7 a\u011fa\u00e7 t\u00fcr\u00fcn\u00fcn ad\u0131n\u0131 sayarak \u00f6zetlemek do\u011fru de\u011fildir. Kansu, zihnimizden ge\u00e7enleri duymu\u015f olacak ki bir paragraf sonra metnin i\u00e7ine kestaneyi, kava\u011f\u0131, eri\u011fi, elmay\u0131, armudu, en \u00f6nemlisi \u00e7\u0131nar\u0131 (ve \u0131hlamuru) s\u0131k\u0131\u015ft\u0131r\u0131verir:<\/p>\n \u201cSakarya, bu ormanlar\u0131n ete\u011finden, kayalar\u0131n dibinden, kestane, kavak g\u00f6lgelerinden co\u015fkulu co\u015fkulu akar. Bay\u0131rlarda bahar otlar\u0131 ye\u015ferirken ve bo\u011faz\u0131n iki yan\u0131nda bahar seli bahar yeliyle birlikte geldi\u011finden, erikler, elmalar ve de armutlar ince ince, ak ak a\u00e7m\u0131\u015flard\u0131r ki, erik can eri\u011fi, elma k\u0131rm\u0131z\u0131 giysi(li) g\u00fcne\u015f \u00e7ocu\u011fu olmaya sava\u015fmaktad\u0131r. Sakarya, buralarda da\u011flar\u0131, kayalar\u0131 zorlay\u0131p, Do\u011fan\u00e7ay\u2019\u0131n orada g\u00fczelim \u00e7\u0131narlar\u0131n g\u00f6lgesinden ge\u00e7ip, Geyve Bo\u011faz\u0131\u2019ndan kurtulur ki, art\u0131k \u00f6n\u00fc Adapazar\u0131 d\u00fcz\u00fc, Karadeniz Denizi\u2019dir.\u201d (161-162)<\/p>\n Sakarya Nehri\u2019nin Adapazar\u0131 d\u00fcz\u00fc ile bulu\u015ftu\u011fu yer de Kara\u00e7am\u2019d\u0131r. Nas\u0131l ters y\u00f6nden gelindi\u011finde \u201cGeyve Bo\u011faz\u0131\u201d buradan ba\u015fl\u0131yorsa, aksi istikametten gelince de Adapazar\u0131 d\u00fcz\u00fc veya ovas\u0131 buradan ba\u015flar.<\/p>\n Giri\u015f olarak kabul edilebilecek bu tasvir ve bilgilendirmelerden sonra Kansu \u201cbu yolculuk neden gerekti, bu gezimizde neden b\u00f6yle bir bo\u011faza dal\u0131p, ormanlardan ya\u011fmur, kabarm\u0131\u015f bahar topra\u011f\u0131ndan hamur ald\u0131k, onu anlatal\u0131m\u201d (s. 162) diyerek kelimelerin d\u00fcmenini ana izle\u011fe do\u011fru k\u0131rar. Pe\u015fi s\u0131ra, T\u00fcrk-Osmanl\u0131 devletinin bu topraklarda do\u011fdu\u011funu \u015fiirsel bir dille ifade eder \u201cGeyve Bo\u011faz\u0131\u2019nda \u015fimdi 1920\u2019dir.\u201d der ve as\u0131l bahse ad\u0131m\u0131n\u0131 atar. T\u00fcrk milleti tarihinin ve talihinin en zor zamanlar\u0131ndan birini ya\u015famaktad\u0131r. \u00c7\u00fcnk\u00fc \u201cDevlet t\u00f6resi gitmi\u015f, ba\u011f\u0131ms\u0131zl\u0131k \u00e7\u0131ras\u0131 bitmi\u015ftir ki, Do\u011fan\u00e7ay\u2019dan \u00e7\u0131k\u0131p Adapazar\u0131 d\u00fcz\u00fcne d\u00fc\u015ft\u00fcn m\u00fc, devletin ba\u015f\u0131 \u0130ngiliz\u2019in arkada\u015f\u0131; ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n bayra\u011f\u0131 hor g\u00f6r\u00fclm\u00fc\u015f halk topra\u011f\u0131 olmu\u015ftur ki, zaman bir k\u00f6t\u00fc zamand\u0131r, Anadolu T\u00fcrk\u00fcn\u00fcn hali, Sel\u00e7uklu y\u0131k\u0131m\u0131 g\u00fcnlerinden beter yamand\u0131r.\u201d (s. 162)<\/p>\n Osmanl\u0131 Devleti\u2019nden Anadolu\u2019ya hay\u0131r yoktur. Devletin dire\u011fi \u00e7\u00f6km\u00fc\u015f, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n bayra\u011f\u0131 yere d\u00fc\u015fm\u00fc\u015ft\u00fcr. Ama \u201cT\u00fcrk halk\u0131 yediveren bir g\u00fcld\u00fcr ki, devletin batt\u0131\u011f\u0131 yerde devlet kura, ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n ala bayrak yatt\u0131\u011f\u0131 yerde, kalka do\u011frula ve bayra\u011f\u0131n\u0131 do\u011frulta ve de \u015fimdi umut Ankara\u2019dad\u0131r ki, Anadolu\u2019nun ortas\u0131nda Mustafa Kemal Pa\u015fa\u2019dad\u0131r ve Geyve da\u011flar\u0131n\u0131 tutmu\u015ftur, devlet t\u00f6resi, ba\u011f\u0131ms\u0131zl\u0131k \u00e7\u0131ras\u0131 Milliciler! Bizim, Do\u011fan\u00e7ay\u2019dan yayl\u0131ya binip ya\u011fmur \u0131slak, g\u00f6nl\u00fcm\u00fcz co\u015fku \u0131rmak \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bu gezi de bu y\u00fczdendir ve bir umuda kavu\u015fmak i\u00e7indir ki, Anadolu\u2019nun umut askerleri Geyve istasyonundad\u0131r. 1920 y\u0131l\u0131na d\u00f6n\u00fcp, Geyve Bo\u011faz\u0131\u2019n\u0131 ge\u00e7mekli\u011fimiz bundand\u0131r ve Geyve istasyonunda, ba\u011f\u0131ms\u0131zl\u0131k bayra\u011f\u0131n\u0131 kay\u0131n a\u011fac\u0131na \u00e7ekmi\u015f Anadolu Millicilerine varmak istemekli\u011fimizdendir.\u201d (s. 162-163)<\/p>\n \u00c7ocuklu\u011fumda tren d\u0131\u015f\u0131nda bizim \u201cterazi\u201d dedi\u011fimiz ve \u00fcst\u00fcndekilerin bilek g\u00fcc\u00fcyle yol alan, as\u0131l g\u00f6revi raylar\u0131 ve traversleri kontrol edip gerekli hallerde acil m\u00fcdahalelerde bulunmak olan, bunlar\u0131n yan\u0131 s\u0131ra yolcu da ta\u015f\u0131yan bir ara\u00e7 vard\u0131. (Babam, b\u00f6yle bir ara\u00e7la Kara\u00e7am\u2019dan Do\u011fan\u00e7ay\u2019a giderken, k\u00f6y\u00fcn hemen \u00e7\u0131k\u0131\u015f\u0131nda bulunan demir k\u00f6pr\u00fc \u00fczerinde ters istik\u00e2metten gelen trenin alt\u0131nda kalm\u0131\u015f, son anda nehre atlayarak \u00f6l\u00fcmden kurtulmu\u015f fakat ailece hayat\u0131m\u0131z\u0131 alt\u00fcst eden b\u00fcy\u00fck bir travma ya\u015fam\u0131\u015ft\u0131k. Kazand\u0131\u011f\u0131 s\u0131navdan sonra Do\u011fan\u00e7ay\u2019dan binece\u011fi trenle \u0130stanbul\u2019a gitmek i\u00e7in evden \u00e7\u0131km\u0131\u015f ama eve kaza<\/a>ge\u00e7irdi\u011fi ve hastanede \u00f6l\u00fcmle pen\u00e7ele\u015fti\u011fi haberi gelmi\u015f, iki y\u0131l yataktan kalkamadan tedavi g\u00f6rm\u00fc\u015ft\u00fc\u2026) B\u00f6yle bir ara\u00e7la Geyve Kuvay\u0131 Milliye Kumandan\u0131 Mahmut Bey ziyaret edilecektir. \u201cBu Mahmut Bey, 143. alaydan ald\u0131\u011f\u0131 erleriyle ve Kuvay\u0131 Milliye \u00e7eteleriyle Geyve Bo\u011faz\u0131\u2019n\u0131 tutmu\u015ftur ki, art\u0131k devlet ve ba\u011f\u0131ms\u0131zl\u0131k bayra\u011f\u0131 buradan ba\u015flamaktad\u0131r.\u201d (s. 163) \u00c7\u00fcnk\u00fc Do\u011fan\u00e7ay\u2019dan ilerisi (Adapazar\u0131 istikameti) \u201c\u0130ngiliz askerlerinin ve halife ordusunun\u201d elindedir. Bunlar i\u015fbirli\u011fi edip \u201cAnadolu halk\u0131n\u0131n uyanan sesini bo\u011fmak, yer yer yanmaya ba\u015flayan ba\u011f\u0131ms\u0131zl\u0131k ate\u015flerini s\u00f6nd\u00fcrmek ve ille de Ankara kap\u0131s\u0131na var\u0131p, ba\u011f\u0131ms\u0131zl\u0131k a\u011fac\u0131n\u0131n yeni ye\u015feren dal\u0131n\u0131, Mustafa Kemal dal\u0131n\u0131 kesmek istemektedirler.\u201d (s. 163)<\/p>\n Metnin bu noktas\u0131nda hem Kocaeli\/\u0130zmit hem Eski\u015fehir cephelerinde \u0130ngilizlere kar\u015f\u0131 ciddi ba\u015far\u0131lar kazanan ve d\u00fc\u015fman\u0131n yan\u0131 s\u0131ra i\u00e7 ayaklanmalarla da m\u00fccadele eden Geyve Kuvay\u0131 Milliye Kumandan\u0131 Mahmut Bey13<\/a> ve onun g\u00f6revleri okurla payla\u015f\u0131l\u0131r ki \u00f6nemine binaen bu b\u00f6l\u00fcm\u00fc buraya al\u0131yoruz:<\/p>\n \u201cMahmut Bey, Geyve istasyonunda bir y\u00fck vagonunda, masa kurup, kar\u015f\u0131s\u0131na harita as\u0131p ve de tabancas\u0131n\u0131 beline ku\u015fan\u0131p Geyve Bo\u011faz\u0131\u2019n\u0131 beklemektedir ki, Ankara\u2019da uyanan ba\u011f\u0131ms\u0131zl\u0131k bahar\u0131n\u0131 beklemektedir ve de Ankara demiryolunun ba\u015f\u0131nda, bozguncuya ve de diren\u00e7 k\u0131r\u0131c\u0131ya aman vermemektedir. D\u0131\u015far\u0131s\u0131 nisan olmakla, ormanda menek\u015feler a\u00e7makla birlikte, hen\u00fcz ya\u011fmur serinidir ve de Kuvay\u0131 Milliye vagonunda, bir mangalda \u00e7al\u0131 \u00e7\u0131rp\u0131 ate\u015fi \u00fczerinde \u00e7aydanl\u0131k kaynamaktad\u0131r. Yarbay Mahmut Bey, Do\u011fan\u00e7ay\u2019dan Geyve Bo\u011faz\u0131\u2019na ge\u00e7en yolcular\u0131, konuklar\u0131 burada a\u011f\u0131rlamakta, ba\u011f\u0131ms\u0131zl\u0131ktan ve Mustafa Kemal\u2019den yana olanlara ilk\u00f6nce \u00e7ay vermekte, sonra Ankara\u2019ya do\u011fru yol vermektedir.\u201d (s. 163)<\/p>\n Mill\u00ee M\u00fccadele\u2019yi ilgilendiren her t\u00fcrl\u00fc ula\u015f\u0131m ve haberle\u015fmenin sa\u011fland\u0131\u011f\u0131 bu stratejik g\u00fczerg\u00e2htan kimler, neler ge\u00e7mekte ve yine kimlerin, nelerin ge\u00e7mesine mani olunmaktad\u0131r sorusuna da cevap verir Kansu, adeta titiz bir tarih\u00e7i refleksiyle. Sait Faik\u2019in anlatt\u0131klar\u0131yla da benze\u015fen bu b\u00f6l\u00fcm buraya al\u0131nmay\u0131 hak eder:<\/p>\n \u201cGeyve Bo\u011faz\u0131\u2019ndan yaln\u0131zca insanlar, ba\u011f\u0131ms\u0131zl\u0131k dal\u0131n\u0131n \u00e7i\u00e7eklendi\u011fi Ankara\u2019ya g\u00f6n\u00fcl vermi\u015f \u00fclk\u00fcc\u00fc yi\u011fitler de\u011fil, \u0130stanbul depolar\u0131ndan ka\u00e7\u0131r\u0131lm\u0131\u015f t\u00fcfekler, mermiler, top kamalar\u0131 da ge\u00e7mektedir. Ama d\u00fc\u015fmandan yana olup, Ankara\u2019ya kar\u015f\u0131 \u00e7\u0131k\u0131c\u0131lar, \u015feyh\u00fclisl\u00e2m fetvas\u0131nca Anadolu Millicilerini k\u0131rmak isteyenler, Geyve istasyonuna varmak, Mahmut Bey\u2019in s\u0131cak ba\u011f\u0131ms\u0131zl\u0131k ve dostluk \u00e7ay\u0131n\u0131 i\u00e7mek ne demek, Do\u011fan\u00e7ay\u2019dan \u00f6teye ad\u0131m atamamaktad\u0131rlar ki, ihanetin kokusu sezildi mi, kay\u0131n ve g\u00fcrgen a\u011fa\u00e7lar\u0131 aras\u0131ndan inen bir ordu, Anadolu\u2019ya s\u0131zmak isteyen her bir bozguncu, k\u0131r\u0131c\u0131 yelin yolunu kesmekte, \u00fczerine \u00e7ullan\u0131p yok etmektedir ki, bu Millici g\u00fczel ordunun ad\u0131, Geyve Kuvay\u0131 Milliyesidir.\u201d (s. 163-164)<\/p>\n Kansu, yaz\u0131n\u0131n bu noktas\u0131nda adeta hayata demir atar, onu durdurur ve kameras\u0131n\u0131 Geyve Bo\u011faz\u0131\u2019n\u0131 bekleyen i\u00e7erisinde dedem ve arkada\u015flar\u0131n\u0131n da bulundu\u011fu \u201cKuvay\u0131 Milliye \u00e7etelerine\u201d odaklar:<\/p>\n \u201cDal k\u0131r\u0131\u011f\u0131 ve me\u015fe yapra\u011f\u0131, kozalak ve asma \u00e7ubu\u011fu yak\u0131lmaktad\u0131r ve ba\u011f\u0131ms\u0131zl\u0131k ate\u015finin \u015favk\u0131, eskimi\u015f t\u00fcfekleri ve sakall\u0131 y\u00fczleriyle, Kuvay\u0131 Milliye \u00e7etelerinin y\u00fczlerine vurmaktad\u0131r, yedikleri bir kara somun, bekledikleri Geyve Bo\u011faz\u0131\u2019d\u0131r. Kulaklar\u0131 seste, atlar\u0131 alestedir. Ate\u015fin \u00e7evresini \u00e7evrelemi\u015fler, kimi sar\u0131kl\u0131, kimi kalpakl\u0131d\u0131r. Kimi y\u0131rt\u0131k pantol, kimi yama g\u00f6mleklidir. Kimi on sekiz ya\u015f\u0131nda T\u00fcrkmen genci, kimi yetmi\u015finde Anadolu kocas\u0131, kimi de Rumeli\u2019den g\u00f6\u00e7m\u00fc\u015f t\u00fct\u00fcn kolcusudur. Ya\u011fmur ya\u011fmaktad\u0131r inceden ve bir karanl\u0131k geceden y\u00fczlerine, Kuvay\u0131 Milliye ordusuna kat\u0131\u015fman\u0131n onuru, sevinci, umudu vurmaktad\u0131r ki, Osman Gazi atl\u0131lar\u0131n\u0131n y\u00fczy\u0131llar \u00f6nce da\u011fda yakt\u0131klar\u0131 orman ate\u015finin \u0131\u015f\u0131\u011f\u0131 vurmaktad\u0131r. Mahmut Bey bir g\u00f6r\u00fcnse ve ha dese, kartal gibi Geyve Bo\u011faz\u0131\u2019ndan s\u00fcz\u00fclecekler ve ihanetin, karanl\u0131\u011f\u0131n, ba\u011f\u0131ms\u0131zl\u0131k sat\u0131p devlet vermenin kanl\u0131 avc\u0131lar\u0131 \u00fczerine al\u0131c\u0131 ku\u015f gibi ineceklerdir.\u201d (s. 164)<\/p>\n Geyve Bo\u011faz\u0131\u2019nda b\u00fct\u00fcn bunlar olurken Eski\u015fehir de \u0130ngiliz i\u015fgali alt\u0131ndad\u0131r.14<\/a> Yani Geyve Bo\u011faz\u0131\u2019n\u0131n iki taraf\u0131 da \u0130ngilizler taraf\u0131ndan tutulmu\u015ftur. B\u00f6ylesine olumsuz \u015fartlar\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir zaman diliminde Kocaeli\/\u0130zmit ve Eski\u015fehir\u2019de bulunan \u0130ngilizlerin birlikte hareket etmelerinin \u00f6n\u00fcnde a\u015f\u0131lamayan\/ge\u00e7ilemeyen tek engel kalm\u0131\u015ft\u0131r ki o da Geyve Bo\u011faz\u0131\u2019d\u0131r:<\/p>\n \u201cEski\u015fehir\u2019de \u0130ngiliz vard\u0131r ki, bu \u0130ngiliz\u2019i buralardan s\u00f6kmenin zaman\u0131d\u0131r ve de Anadolu\u2019yu Geyve Bo\u011faz\u0131\u2019na de\u011fin elde tutman\u0131n zaman\u0131d\u0131r. \u0130stanbul elden gitmeyilen i\u015f bitmemi\u015ftir ki, asl\u0131nda i\u015f yeniden ba\u015flam\u0131\u015ft\u0131r, hem de halk bayra\u011f\u0131, devlet topra\u011f\u0131 Anadolu\u2019da ba\u015flam\u0131\u015ft\u0131r. Umum Kuvay\u0131 Milliye Kumandan\u0131 Ali Fuat Pa\u015fa\u2019n\u0131n buyru\u011fuyla, Mahmut Bey askerleri ve u\u00e7ar atl\u0131 Kuvay\u0131 Milliyecileriyle Eski\u015fehir\u2019e girerler ki, \u0130ngiliz askeri de trene binip, ge\u00e7ti\u011fi yerlerin ard\u0131nda Sakarya k\u00f6pr\u00fclerini bir bir at\u0131p Geyve Bo\u011faz\u0131\u2019na do\u011fru \u00e7ekilir ve de onlar\u0131n ge\u00e7ti\u011fi yerden, Kuvay\u0131 Milliye atl\u0131lar\u0131 at s\u00fcr\u00fcp Do\u011fan\u00e7ay\u2019\u0131na var\u0131rlar ve de 143. alaydan yayalar da makineli t\u00fcfek y\u00fcklenip gelirler, Geyve istasyonunu tutarlar. B\u00f6ylece Geyve Bo\u011faz\u0131\u2019n\u0131n ba\u015f\u0131nda, Kurtulu\u015f Sava\u015f\u0131 devletinin kap\u0131s\u0131n\u0131 dosta a\u00e7ar, d\u00fc\u015fmana kaparlar, i\u015fte Mahmut Bey tutmu\u015ftur \u015fimdi bu Geyve kap\u0131s\u0131n\u0131.\u201d (s. 165-166)15<\/a><\/p>\n Geyve Bo\u011faz\u0131\u2019n\u0131 kahramanca savunan Mahmut Bey\u2019in yi\u011fitleri, \u0130ngilizlere bu topraklar\u0131 dar ederler ve bu kutlu haber tez elden Ankara\u2019ya ula\u015ft\u0131r\u0131l\u0131r:<\/p>\n \u201cDemiryollar\u0131 bozulmu\u015f, k\u00f6pr\u00fcler u\u00e7urulup at\u0131lm\u0131\u015ft\u0131r. Ama \u0130ngiliz de, T\u00fcrk halk\u0131n\u0131n uyand\u0131\u011f\u0131 topraklardan s\u00fcr\u00fcl\u00fcp at\u0131lm\u0131\u015ft\u0131r. Tel \u00e7ekme s\u0131ras\u0131 \u015fimdi Mahmut Bey\u2019dedir ki, kara y\u00fck vagonundan inip, cigaras\u0131n\u0131 \u0131\u015f\u0131ldat\u0131p Geyve istasyonuna girer, telgraf\u00e7\u0131ya Ankara\u2019y\u0131 arat\u0131r. Hey o\u011flum telci ba\u015f\u0131, t\u0131k\u0131rdat telgraf makinesini ve bul Mustafa Kemal Pa\u015fa\u2019y\u0131 da, yaz ona: \u2018Mustafa Kemal Pa\u015fa. Hey\u2019eti Temsiliye Ba\u015fkan\u0131<\/a> Ankara: Pa\u015fam, Geyve Bo\u011faz\u0131\u2019n\u0131 tutan Kuvay\u0131 Milliye \u015fimdi de \u0130zmit\u2019i geri alm\u0131\u015ft\u0131r, \u0130zmit Kuvay\u0131 Milliye buyru\u011funa ge\u00e7mi\u015ftir.\u201d (s. 166)<\/p>\n Bu sevin\u00e7li haberden sonra \u00e7ok ya\u015famaz Mahmut Bey, D\u00fczce dolaylar\u0131ndaki isyan\u0131 bast\u0131rmak i\u00e7in bu b\u00f6lgeye gider, 25 Nisan\u2019da Hendek<\/a>-D\u00fczce yolu \u00fczerinde pusuya d\u00fc\u015f\u00fcr\u00fclerek \u015fehit edilir ve Anadolu\u2019ya do\u011fan ba\u011f\u0131ms\u0131zl\u0131k g\u00fcne\u015fini d\u00fcnya g\u00f6z\u00fcyle g\u00f6remez. Kansu\u2019nun yaz\u0131s\u0131 Mahmut Bey\u2019e vef\u00e2 ve a\u011f\u0131t olarak okunabilecek \u201cBu Mahmut Bey, o g\u00fczel g\u00fcnleri g\u00f6rmedi ve o y\u0131l\u0131n bahar aylar\u0131nda, Geyve da\u011flar\u0131nda Kuvay\u0131 Milliye\u2019nin ate\u015fleri yanarken ve de halife ordusuyla vuru\u015furken \u015fehit oldu. Bizim, bu Geyve Bo\u011faz\u0131 gezimiz de bu y\u00fczdendir, Mahmut Bey\u2019in yerine, onun ad\u0131na Geyve istasyonundan ge\u00e7en ba\u011f\u0131ms\u0131zl\u0131k lokomotifini g\u00f6rmek istemekli\u011fimizdendir de, Anadolu\u2019nun g\u00fczel kap\u0131s\u0131n\u0131 \u00f6zg\u00fcrl\u00fc\u011fe a\u00e7\u0131p, tutsakl\u0131\u011f\u0131 kapamakl\u0131\u011f\u0131m\u0131zdand\u0131r.\u201d (s. 166) ifadeleriyle sona yakla\u015f\u0131r.<\/p>\n Mu\u015f Ovas\u0131\u2019yla dolay\u0131s\u0131yla Sultan Alparslan\u2019la ve Anadolu\u2019nun T\u00fcrkl\u00fc\u011fe a\u00e7\u0131lmas\u0131yla ba\u015flayan kitap (veya radyo oyunu) Geyve Bo\u011faz\u0131\u2019nda i\u00e7 ve d\u0131\u015f g\u00fc\u00e7lere kar\u015f\u0131 verilen destans\u0131 direni\u015fle biter. Bu ba\u015flang\u0131\u00e7 ve biti\u015f \u015fekli Yahya Kemal\u2019in tarih anlay\u0131\u015f\u0131na telmih olarak okunabilir. \u201cT\u00e2liin d\u00f6nd\u00fc\u011f\u00fc en korkulu y\u0131llarda bile \/ Y\u00fcr\u00fcyen d\u00fc\u015fman\u0131 son hamlede d\u00f6kt\u00fcn denize<\/b>\u201d16<\/a> dizelerinin ikinci m\u0131sra\u0131nda yap\u0131lacak \u201cY\u00fcr\u00fcyen d\u00fc\u015fman\u0131 ge\u00e7irmedin Geyve Bo\u011faz\u0131\u2019ndan<\/b>\u201d \u015feklindeki k\u00fc\u00e7\u00fck bir de\u011fi\u015fiklik ne demek istedi\u011fimizi \u00f6zetler. \u00c7\u00fcnk\u00fc 9 Eyl\u00fcl\u2019e giden yolun k\u00f6\u015fe ta\u015flar\u0131 Geyve Bo\u011faz\u0131\u2019ndaki direni\u015fle d\u00f6\u015fenmi\u015ftir.<\/p>\n Kansu, \u201cGeyve Bo\u011faz\u0131\u201dna yapt\u0131\u011f\u0131 epik serenad\u0131n son paragraf\u0131yla sadece yaz\u0131ya de\u011fil, kitab\u0131n i\u00e7eriksel b\u00fct\u00fcnl\u00fc\u011f\u00fcne de son noktay\u0131 koyar:<\/p>\n \u201cGezimiz bitiyor, he ya Bal\u0131m K\u0131z, he ya Dal\u0131m O\u011ful, Geyve Bo\u011faz\u0131\u2019n\u0131n ba\u015f\u0131nda Geyve istasyonuna vard\u0131k ya, burada Mahmut Bey\u2019in ba\u011f\u0131ms\u0131zl\u0131k \u00e7ay\u0131ndan i\u00e7meden olmaz: Tav\u015fankan\u0131, s\u0131cak ve orman kokulu. Kuvay\u0131 Milliye\u2019dir i\u00e7ti\u011fimiz, nisan g\u00fcl\u00fcd\u00fcr a\u00e7t\u0131\u011f\u0131m\u0131z ve de gezdik, g\u00f6rd\u00fck, dola\u015ft\u0131k, sorana, durana Geyve da\u011flar\u0131ndan kekiktir sa\u00e7t\u0131\u011f\u0131m\u0131z: Koklayana bu yurttur, verilesi de\u011fil; insan bir sevdi mi, Anadolu anad\u0131r, karda\u015ft\u0131r, y\u00e2rd\u0131r hi\u00e7 ayr\u0131las\u0131 de\u011fil.\u201d (s. 166-167)<\/p>\n \u0130ki sanat\u00e7\u0131n\u0131n (Abas\u0131yan\u0131k-Kansu) Geyve Bo\u011faz\u0131\u2019n\u0131n Mill\u00ee M\u00fccadele\u2019deki \u00f6nemi \u00fczerine yazd\u0131klar\u0131 tarih\u00e7ilere, film yap\u0131mc\u0131lar\u0131na, belgeselcilere ve bu b\u00f6lgede ya\u015fayanlara ilham verir mi bilmem ama bu co\u011frafyada ke\u015ffedilmeyi ve kay\u0131t alt\u0131na al\u0131nmaya bekleyen bir\u00e7ok tarih\u00ee hadise ve ya\u015fanm\u0131\u015fl\u0131klar var. Yer yer geni\u015flemelerle de olsa Osmaneli\u2019ye hatta Bilecik\u2019e kadar devam eden bu bo\u011faz her y\u00f6nden daha fazla ve nitelikli ilgiyi hak ediyor. Tarih ve k\u00fclt\u00fcr ara\u015ft\u0131rmalar\u0131ndan \u00fclkenin en dinamik ve fonksiyonel Ziraat Fak\u00fcltesi\u2019ne kadar.<\/p>\n Geyve, Pamukova, Tarakl\u0131, \u0130znik, Osmaneli, G\u00f6lpazar\u0131 ovalar\u0131 ve insanlar\u0131 ne dersiniz? Topraklar\u0131n\u0131zda ya\u015fanan destan\u0131 kay\u0131t alt\u0131na alacak kahraman\u0131 ne zamana kadar bekleyeceksiniz?<\/p>\n Kansu\u2019nun dizeleriyle ve bir Mill\u00ee M\u00fccadele kahraman\u0131yla bitiriyoruz yaz\u0131y\u0131:<\/p>\n \u201cGeyve Bo\u011faz\u0131\u2019nda bir su ak\u0131yordu<\/p>\n Yarbay Mahmut Bey<\/p>\n Nisan \u00e7i\u00e7ekleri a\u00e7m\u0131\u015f<\/p>\n G\u00f6zleriyle bak\u0131yordu<\/p>\n Yar\u0131na akan suya.\u201d17<\/a><\/p>\n 1<\/a> https:\/\/t54.com.tr\/makale\/26980046\/muharrem-dayanc\/geyve-bogazini-gormeyen-gencler<\/p>\n 2<\/a> Ceyhun Atuf Kansu, \u201cGeyve Bo\u011faz\u0131\u201d, Bal\u0131m K\u0131z Dal\u0131m O\u011ful, Bilgi Yay\u0131nevi, Ankara 2025, s. 161-167.<\/p>\n 3<\/a> Muharrem Dayan\u00e7, \u201cSait Faik, \u0130lk Okuyucu Mektubu, Mill\u00ee M\u00fccadele, Adapazar\u0131, Geyve Bo\u011faz\u0131 ve \u015eimendifer Ayn\u0131 Karede\u201d, Tanp\u0131nar Zaman\u0131 -Y\u0131ll\u0131k Edebiyat ve Fikir Dergisi-, Y\u0131l: 8, Say\u0131: 8, 2024, s. 9-14.<\/p>\n 4<\/a> Sait Faik Abas\u0131yan\u0131k, \u201c\u0130lk Okuyucu Mektubu\u201d, Alemda\u011fda Var Bir Y\u0131lan \/ Az \u015eekerli, Bilgi Yay\u0131nevi, \u0130stanbul 2001, s. 175-181.<\/p>\n 5<\/a> Sait Faik Abas\u0131yan\u0131k, \u201cAtat\u00fcrk, \u0130nk\u0131l\u00e2p M\u00fczesinde\u201d, A\u00e7\u0131k Hava Oteli Konu\u015fmalar \/ Mektuplar, Bilgi Yay\u0131nevi, \u0130stanbul 1999, s. 19-20.<\/p>\n 6<\/a> Sait Faik ba\u015fka yaz\u0131lar\u0131nda da\/hik\u00e2yelerinde de Geyve Bo\u011faz\u0131\u2019n\u0131 ve Ankara h\u00fck\u00fcmetine destek veren \u00e7eteleri \u00f6ne \u00e7\u0131kar\u0131r. \u201c\u2026 Bir de aslan gibi Kas\u0131m vard\u0131. Kuvay\u0131 Milliye zaman\u0131nda, d\u00fc\u015fmanlar memleketi i\u015fgal ettikleri zaman, \u00e7etelere birka\u00e7 \u00e7uval erzak laz\u0131m olmu\u015ftu da, Kas\u0131m, be\u015f ki\u015fi ile \u015fehri bas\u0131p, d\u00fc\u015fman\u0131 \u015fa\u015f\u0131rt\u0131p \u015feker \u00e7uvallar\u0131yla istasyon boyundaki lokomotife atlay\u0131p Geyve Bo\u011faz\u0131\u2019na s\u00fcrm\u00fc\u015ft\u00fc.\u201d (Bilgi i\u00e7in bkz. Sait Faik Abas\u0131yan\u0131k, \u201c\u0130kinci Mektup\u201d, Mahalle Kahvesi \/ Havada Bulut, Bilgi Yay\u0131nevi, \u0130stanbul 2000, s. 219.)<\/p>\n 7<\/a> Sait Faik Abas\u0131yan\u0131k, \u201cAtat\u00fcrk, \u0130nk\u0131l\u00e2p M\u00fczesinde\u201d, A\u00e7\u0131k Hava Oteli Konu\u015fmalar \/ Mektuplar, Bilgi Yay\u0131nevi, \u0130stanbul 1999, s. 20.<\/p>\n 8<\/a> Muharrem Dayan\u00e7, \u201cSait Faik, \u0130lk Okuyucu Mektubu, Mill\u00ee M\u00fccadele, Adapazar\u0131, Geyve Bo\u011faz\u0131 ve \u015eimendifer Ayn\u0131 Karede\u201d, Tanp\u0131nar Zaman\u0131 -Y\u0131ll\u0131k Edebiyat ve Fikir Dergisi-, Y\u0131l: 8, Say\u0131: 8, 2024, s. 9-14.<\/p>\n 9<\/a> Fahri Tuna, Dinledi\u011fim Halit Molla, De\u011fi\u015fim Yay\u0131nlar\u0131, \u0130stanbul 2021, 208 s.<\/p>\n 10<\/a> Murat Serto\u011flu, Bulgar Sad\u0131k, \u0130timat Kitapevi, \u0130stanbul 1966, 315 s.<\/p>\n 11<\/a> Bilgi i\u00e7in bkz. ( https:\/\/www.turkgun.com\/akifin-ankaraya-gelisi-buyuk-moral-vermisti<\/a> )<\/p>\n 12<\/a> Muharrem Dayan\u00e7, \u201cSait Faik, \u0130lk Okuyucu Mektubu, Mill\u00ee M\u00fccadele, Adapazar\u0131, Geyve Bo\u011faz\u0131 ve \u015eimendifer Ayn\u0131 Karede\u201d, Tanp\u0131nar Zaman\u0131 -Y\u0131ll\u0131k Edebiyat ve Fikir Dergisi-, Y\u0131l: 8, Say\u0131: 8, 2024, s. 9-14.<\/p>\n 13<\/a> \u201cMahmut Bey, 25 Nisan 1920\u2019de, Hendek-D\u00fczce yolu \u00fczerinde \u00e2s\u00eeler taraf\u0131ndan aldat\u0131larak pusuya d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f ve ilk ate\u015fte \u015fehit edilmi\u015ftir.\u201d (Bilgi i\u00e7in bkz. https:\/\/kho.msu.edu.tr\/hakkinda\/harbiyeli_ataturk\/nutuk\/8\/3.html<\/a> )<\/p>\n 14<\/a> Zafer Koylu, Esaretten \u00d6zg\u00fcrl\u00fc\u011fe 423 G\u00fcn \u0130ngiliz \u0130\u015fgalinde Eski\u015fehir, ETO Yay\u0131nlar\u0131, Eski\u015fehir 2015, 279 s.<\/p>\n 15<\/a> Muharrem Dayan\u00e7, \u201cKara\u00e7am K\u00f6y\u00fc\u2019nden Osmanl\u0131 Devleti\u2019nin Son D\u00f6nemiyle \u0130lgili \u015eifah\u00ee Hat\u0131ralar\u201d, I. Sakarya ve \u00c7evresi Tarih ve K\u00fclt\u00fcr Sempozyumu (22-23 Haziran 1998), Adapazar\u0131 1999, s. 294-302.<\/p>\n![\"\"](\"https:\/\/karacamkoyu.com\/wp-content\/uploads\/2025\/12\/balim-kiz-198x300.jpg\")
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