{"id":61659,"date":"2025-12-07T14:29:04","date_gmt":"2025-12-07T11:29:04","guid":{"rendered":"https:\/\/karacamkoyu.com\/?p=61659"},"modified":"2026-02-15T14:27:30","modified_gmt":"2026-02-15T11:27:30","slug":"geyve-bogazini-gormeyen-gencler","status":"publish","type":"post","link":"https:\/\/karacamkoyu.com\/index.php\/2025\/12\/07\/geyve-bogazini-gormeyen-gencler\/","title":{"rendered":"GEYVE BO\u011eAZI\u2019NI G\u00d6RMEYEN GEN\u00c7LER"},"content":{"rendered":"
GEYVE BO\u011eAZI\u2019NI G\u00d6RMEYEN GEN\u00c7LER<\/b>(Ceyhun Atuf Kansu 106 Ya\u015f\u0131nda)<\/b><\/p>\n

26 Kas\u0131m \u00c7ar\u015famba (2025) g\u00fcn\u00fc b\u00fcy\u00fcklerimin1<\/a> daveti \u00fczerine kat\u0131ld\u0131\u011f\u0131m \u201cII. Erenler<\/a> Yazarl\u0131k Mektebi\u201dnin a\u00e7\u0131l\u0131\u015f dersinde g\u00f6zleri Adapazar\u0131 ye\u015fili gibi parlayan otuza yak\u0131n lise \u00f6\u011frencisiyle yapt\u0131\u011f\u0131m\u0131z sohbette bir\u00e7ok yazar ve eserden sonra konu d\u00f6nd\u00fc dola\u015ft\u0131 \u201cGeyve Bo\u011faz\u0131<\/b>\u201dna geldi. En az yar\u0131s\u0131ndan olumlu cevap alaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnerek \u201cVar m\u0131 Geyve Bo\u011faz\u0131\u2019n\u0131 g\u00f6ren?\u201d sorusunu b\u0131rakt\u0131m Erenler\u2019in Sakar Baba c\u00e2nibine. Hepsi Adapazar\u0131<\/b>\u2019nda lise \u00f6\u011frencisi olan gen\u00e7lerden sadece biri, k\u0131sa bir teredd\u00fctten sonra elini kald\u0131rd\u0131 ve Bo\u011faz\u2019\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yledi ama bu g\u00f6rmek \u00f6yle g\u00f6zleri \u0131\u015f\u0131ldayan, kalbi k\u0131p\u0131r k\u0131p\u0131r ve kendinden emin bir g\u00f6rmek de\u011fildi.<\/p>\n

Konum olarak memleketin stratejik \u015fehirlerinden birinde do\u011facaks\u0131n\u0131z, b\u00fcy\u00fcyeceksiniz, liseye gideceksiniz ama ba\u015f\u0131ndan sonuna kadar Mill\u00ee M\u00fccadele<\/b>\u2019nin nabz\u0131n\u0131n att\u0131\u011f\u0131 yerden, Geyve Bo\u011faz\u0131\u2019ndan haberiniz olmayacak. Hem de \u00c7anakkale Bo\u011faz\u0131\u2019ndan sonra Kurtulu\u015f<\/b>\u2019un en m\u00fchim, en hassas ikinci Bo\u011faz\u2019\u0131ndan. Osmanl\u0131\u2019n\u0131n kurulu\u015f arifesinde, yerel\/b\u00f6lgesel fetih dalgalar\u0131 olarak nitelendirilebilecek ak\u0131nlar bu co\u011frafyay\u0131 i\u00e7ine almaya ba\u015flad\u0131ktan sonra Geyve Bo\u011faz\u0131 ve yak\u0131n \u00e7evresinde olu\u015fturulan fakat yerleri h\u00e2l\u00e2 do\u011fru d\u00fcr\u00fcst tespit edilemeyen kaleler bahsine girmiyorum bile.<\/p>\n

Fahri Tuna gibi kale kal\u0131nt\u0131lar\u0131ndan, ilk mimar\u00ee yap\u0131lardan (Beni B\u00fcy\u00fckesence Orhan Camii<\/b> ile tan\u0131\u015ft\u0131rm\u0131\u015ft\u0131\u2026) hareketle Adapazar\u0131\u2019n\u0131n fethinin, dolay\u0131s\u0131yla tarihinin izini s\u00fcrenlere buradan selam olsun. Ayr\u0131ca, Geyve ve Geyve Bo\u011faz\u0131 ile ilgili bir\u00e7ok yaz\u0131s\u0131n\u0131 okudu\u011fum \u0130rfan \u00d6zdilek Ni\u015fanc\u0131k\u2019\u0131 da burada rahmetle anmak istiyorum.2<\/a><\/p>\n

Bu can yak\u0131c\u0131 sessizli\u011fin, en masum taraf\u0131 elbette gen\u00e7lerdi. Bir s\u00fcre ne diyece\u011fimi bilemedim. Oysa benim e\u011fitim<\/a> anlay\u0131\u015f\u0131mda okullar\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 ilk birka\u00e7 hafta idarecileriyle birlikte \u00f6\u011fretmenler, g\u00f6rev yapt\u0131klar\u0131 mahallenin, beldenin, \u015fehrin ve b\u00f6lgenin tarihinden, co\u011frafyas\u0131ndan, k\u00fclt\u00fcr\u00fcnden, sanat\u0131ndan, edebiyat\u0131ndan, kahramanlar\u0131ndan bahsetmeli \u00f6\u011frencilerine.<\/p>\n

Gerekirse yerel y\u00f6netimlerden, kaymakaml\u0131klardan yard\u0131m alarak, \u015fehrin g\u00f6r\u00fclmesi, bilinmesi, tan\u0131nmas\u0131, \u00f6\u011frenilmesi gereken yerlerine g\u00f6t\u00fcrmeli \u00f6\u011frencilerini. K\u00fclt\u00fcrel faaliyet d\u00fczenlemede \u00fcniversiteleri geride b\u0131rakmaya ba\u015flayan, hemen her hafta birka\u00e7 program yapan \u00fclkemin b\u00fcy\u00fckl\u00fc-k\u00fc\u00e7\u00fckl\u00fc belediyelerinin asl\u00ee g\u00f6revi s\u0131n\u0131rlar\u0131 i\u00e7inde ya\u015fayanlar\u0131 (\u00f6zellikle \u00e7ocuklar\u0131 ve gen\u00e7leri) \u015fehrin de\u011ferleriyle bulu\u015fturmak olmal\u0131. Benim bu ya\u015fta fark edebildi\u011fim ya\u015fad\u0131\u011f\u0131 \u015fehri tan\u0131mama, bilmeme sorunsal\u0131n\u0131 m\u00fcmk\u00fcn oldu\u011funca erken ya\u015fta, k\u0131sa s\u00fcrede ve pratik y\u00f6ntemlerle a\u015fman\u0131n yollar\u0131n\u0131 bulmal\u0131y\u0131z. (Bir g\u00fcn programlara \u201cK\u00fclt\u00fcr\u00fcm\u00fczde, Edebiyat\u0131m\u0131zda Adapazar\u0131\u201d gibi bir ders konulursa…)<\/p>\n

16 Kas\u0131m\u2019da ya\u015fad\u0131\u011f\u0131m bu hadise bana, doksanl\u0131 y\u0131llar\u0131n ba\u015f\u0131nda Zeytinburnu\u2019nda (Evet evet \u0130stanbul<\/a> Zeytinburnu\u2019nda\u2026) \u00f6\u011fretmenlik yaparken kar\u015f\u0131la\u015ft\u0131\u011f\u0131m ba\u015fka bir ya\u015fanm\u0131\u015fl\u0131\u011f\u0131, ilk\u00f6\u011fretimin orta k\u0131sm\u0131nda okuyan \u00f6\u011frencilere sordu\u011fum soruyu hat\u0131rlatt\u0131. Derslerine girdi\u011fim \u00f6\u011frencilere, Zeytinburnu\u2019na \u00fc\u00e7 be\u015f tren (\u015fimdi marmaray) istasyonu mesafesinde bulunan Topkap\u0131 Saray\u0131\u2019n\u0131 g\u00f6r\u00fcp g\u00f6rmediklerini sormu\u015ftum. Her biri elli, elli be\u015f \u00f6\u011frenciden olu\u015fan s\u0131n\u0131flar\u0131n hi\u00e7 birinden Topkap\u0131 Saray\u0131\u2019n\u0131 ziyaret eden \u00f6\u011frenci \u00e7\u0131kmam\u0131\u015ft\u0131. Erenler\u2019de oldu\u011fu gibi \u015fa\u015f\u0131rm\u0131\u015f ve \u00fcz\u00fclm\u00fc\u015ft\u00fcm, sadece tonlar\u0131, renkleri ve ya\u015flar\u0131 farkl\u0131yd\u0131 bu \u00fcz\u00fcnt\u00fclerin. (Kimse bilmez ama sen bil, ben Zeytinburnu\u2019nda da \u00f6\u011fretmenlik yapt\u0131m Bal\u0131m K\u0131z Dal\u0131m O\u011ful.)<\/p>\n

Hep tan\u0131tmaktan, anlatmaktan bahsediyoruz ama bunu kim yapacak, nas\u0131l yapacak?<\/p>\n

\u00d6\u011fretmenler, uzmanlar rehberli\u011finde ya\u015fad\u0131klar\u0131 yerleri \u00f6nce kendileri tan\u0131yacak sonra derslerine girdikleri \u00f6\u011frencilere tan\u0131tacaklar. Somuttan soyuta do\u011fru takip edilecek bu s\u00fcre\u00e7te \u015fehir \u00f6nce t\u00fcm birikim ve de\u011ferleriyle orada ya\u015fayanlarca fark edilecek, hatta ke\u015ffedilecek sonra oraya kimlik, de\u011fer ve anlam kazand\u0131ranlarla ilgili \u00e7al\u0131\u015fmalara s\u0131ra gelecek diye ge\u00e7iriyorum i\u00e7imden\u2026 Bir g\u00fcn Adapazar\u0131\u2019n\u0131n kaderini akl\u0131 ve kalbi ba\u015fka yerlerde atanlar de\u011fil Adapazarl\u0131lar belirlemeye ba\u015flarsa, o zaman y\u00fcksek sesle de konu\u015furum belki, kim bilir!<\/p>\n

Adapazar\u0131\u2019n\u0131 bizim gibi uzaktan martaval okuyan de\u011fil burada ya\u015fayan insanlara b\u0131rak\u0131p g\u00f6zlerimizi bu \u015fehrin de i\u00e7inde yer ald\u0131\u011f\u0131 Anadolu\u2019ya \u00e7evirelim ki h\u00fczn\u00fcm\u00fcz da\u011f\u0131ls\u0131n. Bug\u00fcn oldu\u011fu gibi ge\u00e7mi\u015fte de Anadolu\u2019yu kar\u0131\u015f kar\u0131\u015f gezip tan\u0131maya \u00e7al\u0131\u015fan ve sonras\u0131nda g\u00f6rd\u00fcklerini, ya\u015fad\u0131klar\u0131n\u0131 yaz\u0131ya, kitaba veya programa d\u00f6n\u00fc\u015ft\u00fcren bir\u00e7ok yazardan (yahut metin yazar\u0131ndan) bahsetmek m\u00fcmk\u00fcn.<\/p>\n

Bunlar\u0131n edebiyat yakas\u0131na d\u00fc\u015fenlerde Ahmet Ha\u015fim\u2019den Tecer\u2019e, Tanp\u0131nar\u2019dan D\u0131ranas\u2019a, Re\u015fat Nuri\u2019den Nahit S\u0131tk\u0131\u2019ya kadar bir \u00e7\u0131rp\u0131da y\u00fczlerce yazar say\u0131labilir. Bunlar i\u00e7inde en ilginci, 1970\u2019li y\u0131llarda \u00f6nce \u201cAnadolu Alb\u00fcm\u00fc\u201d ad\u0131yla radyo metni olarak haz\u0131rlan\u0131p 2005\u2019te kitaba d\u00f6n\u00fc\u015ft\u00fcr\u00fclen Ceyhun Atuf Kansu\u2019nun (7 Aral\u0131k 1919-10 Mart 1978) Bal\u0131m K\u0131z Dal\u0131m O\u011ful adl\u0131 yap\u0131t\u0131 olmal\u0131d\u0131r.3<\/a> \u201cMu\u015f Ovas\u0131\u201d ile ba\u015flay\u0131p \u201cGeyve Bo\u011faz\u0131\u201d ile biten ve yirmi alt\u0131 yaz\u0131dan olu\u015fan y\u00fcz altm\u0131\u015f yedi sayfal\u0131k bu eserin radyoda okunmak i\u00e7in yaz\u0131ld\u0131\u011f\u0131ndan olacak \u00fcslubu s\u00fcsl\u00fc ve \u015fiirsel, dili yal\u0131n ve ak\u0131c\u0131d\u0131r. C\u00fcmleler ak\u0131lda kal\u0131c\u0131, s\u0131ral\u0131 ve secili bir \u015fekilde s\u0131ralan\u0131r. (Benzer kitaplar olarak akl\u0131ma Yakup Kadri\u2019nin Erenlerinden Ba\u011f\u0131ndan\u2019\u0131 ile Saadettin Y\u0131ld\u0131z\u2019\u0131n Hasret Damlalar\u0131 -Mens\u00fbreler- geliyor.) Kitab\u0131n \u00fcslubu ve dili kadar i\u00e7eri\u011fi de benzerlerinden farkl\u0131. Bu fark, yazar\u0131n ele ald\u0131\u011f\u0131 yerleri sadece tarih\u00ee ve co\u011fraf\u00ee y\u00f6nleriyle tan\u0131tmakla kalmay\u0131p k\u00fclt\u00fcr ve edebiyatlar\u0131yla birlikte kaleme al\u0131p i\u015flemesinden kaynaklan\u0131r daha \u00e7ok. Anadolu\u2019nun hemen her yerinden derlenip yine ayn\u0131 co\u011frafyay\u0131, hatta radyo frekans\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 en \u00fccra yerlerdeki dinleyicileri hedef kitlesi olarak belirleyen bu metinlerde her b\u00f6lgenin, \u015fehrin kendine mahsus hususiyetleriyle birlikte adet, gelenek, g\u00f6renek, her t\u00fcrl\u00fc al\u0131\u015fkanl\u0131k ve davran\u0131\u015flar da ayr\u0131nt\u0131l\u0131 bir \u015fekilde kendisine yer bulur.<\/p>\n

Kitab\u0131n temel niteliklerinden biri de, b\u00fct\u00fcn bu tarih\u00ee ve k\u00fclt\u00fcrel birikimleri Yusuf Has Hacip, Alparslan, Ertu\u011frul Gazi, Osman Gazi, Orhan Gazi, E\u015frefo\u011flu Rumi, Ahi Evran Veli, Dedem Korkut, Pir Sultan, Karamano\u011flu Mehmet Bey, Yunus Emre, Hac\u0131 Bekta\u015f Veli, Nasrettin Hoca, Fatih Sultan Mehmet, Karacao\u011flan, Seyran\u00ee, A\u015f\u0131k Veysel, Yahya Kemal gibi bu topra\u011f\u0131n yeti\u015ftirdi\u011fi ustalar ve binlerce y\u0131ld\u0131r nesilden nesile aktar\u0131lan Kerem ile Asl\u0131, Ferhat ile \u015eirin, Kara Donlu Can Baba gibi hik\u00e2yeler arac\u0131l\u0131\u011f\u0131yla hem g\u00fcne hem gelecek nesillere bal k\u0131z, dal o\u011ful\u2019lara aktarmas\u0131d\u0131r. Bir bilge (veya dede) a\u011fz\u0131ndan aktar\u0131lan bu bilgilerin muhatab\u0131 \u00f6ncelikle k\u0131zl\u0131-erkekli gen\u00e7ler, sonra b\u00fct\u00fcn bir halkt\u0131r.<\/p>\n

Buraya kadar ana hatlar\u0131yla hakk\u0131nda bilgiler verdi\u011fimiz kitaptan birka\u00e7 \u00f6rnek vererek s\u00f6ylediklerimizi \u00f6rneklendirmek ve somut h\u00e2le getirmek isteriz.<\/p>\n

\u0130lk s\u00f6z<\/b> baba dostu akasyalarda. Fakir ve demiryolu dostu, Ankara<\/a> \u00e7i\u00e7e\u011fi ak akasyalarda:<\/p>\n

\u201c\u2026 A\u011f\u0131r a\u011f\u0131r akan Porsuk\u2019un k\u0131y\u0131s\u0131ndan bir ye\u015fil saz koparal\u0131m m\u0131? Bi\u00e7er istasyonundaki istasyon kahvesinde, akasyalardan ak salk\u0131m d\u00f6k\u00fclen gelin kokusunu koklay\u0131p, bir yolcu \u00e7ay\u0131 i\u00e7elim mi?\u201d (\u201cSar\u0131k\u00f6y\u201d, s. 35)<\/p>\n

\u201c\u2026 \u015eimdi var\u0131p Ankara kalesinden Ankara ovas\u0131na bakal\u0131m bir zaman. Halk\u0131n g\u00fcc\u00fcyledir ki, ve de Ahilik topra\u011f\u0131ndan beslenmi\u015f bir karde\u015flik gelene\u011fiyledir ki, \u00c7ubuk suyunu baraja doldurmu\u015f, su demi\u015f Ankara halk\u0131na su vermi\u015f; a\u011fa\u00e7 demi\u015f, dal dikmi\u015f Ankara halk\u0131na a\u011fa\u00e7 vermi\u015f; akasya salk\u0131m\u0131n\u0131 may\u0131sa, mavi \u00e7am dal\u0131n\u0131 g\u00fcze vermi\u015f.\u201d (\u201cAnkara Topra\u011f\u0131\u201d, s. 51)<\/p>\n

\u201c\u2026 Her g\u00fcn demiryolu bek\u00e7ileri gece g\u00fcnd\u00fcz 8000 km gelir giderler, da\u011f ba\u015flar\u0131nda, \u0131ss\u0131zlarda, akasya a\u011fa\u00e7lar\u0131 ya da ceviz a\u011fa\u00e7lar\u0131 alt\u0131ndaki k\u00fc\u00e7\u00fck kul\u00fcbelerinden \u00e7\u0131k\u0131p, yol boyu y\u00fcr\u00fcrler, demiryollar\u0131n\u0131 kollarlar, demiryollar\u0131n\u0131 korurlar. Yolcular ve de bu\u011fdaylar, demirler, k\u00f6m\u00fcrler, koyunlar g\u00fcvende gidip gelsinler diye, demiryollar\u0131na g\u00f6zleri gibi bakarlar.\u201d (\u201cDemiryolu\u201d, s. 150)<\/p>\n

(K\u00f6y\u00fcm\u00fcz\u00fcn ortas\u0131ndan demiryolu ge\u00e7erdi. Demiryolu bek\u00e7ilerini \u00e7ocukluk y\u0131llar\u0131mdan hat\u0131rl\u0131yorum. Dikkatlerini yola, traverslere, raylara ve raylar\u0131n alt\u0131na serilmi\u015f balast ta\u015flar\u0131na verir, mekanik ad\u0131mlarla robot gibi y\u00fcr\u00fcrlerdi. Ellerinde bastona benzer bir alet bulunurdu. Astronotlar\u0131 and\u0131ran giysileri vard\u0131. D\u00fc\u015f\u00fcn\u00fcyorum da, her t\u00fcrl\u00fc hava ko\u015fullar\u0131nda g\u00f6revlerini yapabilmeleri i\u00e7in haz\u0131rlanm\u0131\u015f \u00f6zel giysilerdi bunlar.)<\/p>\n

\u0130kinci s\u00f6z<\/b> k\u00fcmbetlerde, ta\u015f ustalar\u0131nda ve son zamanlar\u0131n en dikkate de\u011fer kitaplar\u0131ndan birini Bah\u00e7\u0131van ve Bah\u00e7e\u2019yi yazan Gospodinov\u2019da:<\/p>\n

\u201c\u2026 Mu\u015f Ovas\u0131\u2019ndan Van G\u00f6l\u00fc\u2019ne, Ahlat\u2019a vard\u0131n\u0131z m\u0131, k\u00fcmbet k\u00fcmbet \u00fcst\u00fcne. \u0130\u015fte, Sel\u00e7uklu dendi mi, bir de k\u00fcmbetler d\u00fc\u015fer benim akl\u0131ma. Sel\u00e7uklu T\u00fcrkleri, kervansaray, cami, medrese, sa\u011fl\u0131k yurdu gibi \u00e7ok g\u00fczel yap\u0131tlar b\u0131rakm\u0131\u015flard\u0131r, Anadolu\u2019da. Ama ne diyeyim, k\u00fcmbet, onlar\u0131n \u00f6l\u00fcme, hayat\u0131n karde\u015fi gibi bakt\u0131klar\u0131 bir g\u00fczel d\u00fcnyan\u0131n yap\u0131s\u0131d\u0131r. Bu k\u00fcmbetler, Anadolu bozk\u0131r\u0131n\u0131n ortas\u0131nda, bir tepede, bir g\u00f6l k\u0131y\u0131s\u0131nda, birdenbire bir g\u00fcne\u015f g\u00fcl\u00fc gibi a\u00e7\u0131l\u0131verirler.<\/p>\n

Evet, bunlar mezard\u0131r. Bir g\u00fcne\u015f topac\u0131 gibi d\u00f6nen kubbeleri alt\u0131nda, sava\u015f\u00e7\u0131lar, ak\u0131nc\u0131 komutanlar, tolgal\u0131 Sel\u00e7uk beyleri yatar. Ne var ki, \u00f6l\u00fcm\u00fc bile g\u00fczelle\u015ftiren ne sadeliktir bu? Anadolu ta\u015f ustalar\u0131, \u00f6l\u00fcy\u00fc ezmemek i\u00e7in sanki, yonttuklar\u0131 ta\u015f\u0131 hafif\u00e7e yerle\u015ftirmi\u015flerdir. G\u00f6ky\u00fcz\u00fcn\u00fcn bir ku\u015f gibi girip \u00e7\u0131kaca\u011f\u0131 ayd\u0131nl\u0131k pencereler a\u00e7m\u0131\u015flard\u0131r, \u00e7eper duvar\u0131n her bir yan\u0131na. \u00d6l\u00fcm\u00fc ta\u015fla yumu\u015fatm\u0131\u015flard\u0131r. Ak ta\u015fl\u0131 k\u00fcmbet temelinin oras\u0131nda buras\u0131nda dost \u00e7i\u00e7ekler a\u00e7ar, ta\u015flar\u0131n aras\u0131ndan bahar otlar\u0131 f\u0131\u015fk\u0131r\u0131r. Bir mezar m\u0131d\u0131r bu, bir \u00f6l\u00fc m\u00fcd\u00fcr yatan alt\u0131nda, yoksa sarma\u015f\u0131kl\u0131 bir ay odas\u0131 m\u0131d\u0131r, belli de\u011fil, ta\u015f avutur olmu\u015f \u00f6l\u00fcy\u00fc.\u201d (\u201cMu\u015f Ovas\u0131\u201d, s. 11)<\/p>\n

\u0130kinci paragraf\u0131n sonu \u00c2kif\u2019in \u201c\u00c7anakkale \u015eehitleri\u201dndeki t\u00fcrbe tasavvurunu getirdi akl\u0131ma, bir de Gospo\u2019nun \u015fu c\u00fcmlelerini:<\/p>\n

\u201cBiri, k\u00fclt\u00fcr ve uygarl\u0131\u011f\u0131n ilk g\u00f6m\u00fclen insanla ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Bu durumda mezarl\u0131k bir k\u00fclt\u00fcr m\u00fczesidir, hatta bir mozoledir.\u201d4<\/a><\/p>\n

\u00dc\u00e7\u00fcnc\u00fc s\u00f6z<\/b> ahilik \u00fcst\u00fcne. Bahsin, ge\u00e7mi\u015fi bug\u00fcne ta\u015f\u0131maya pek de niyeti olmayan uzmanlar\u0131 ne der bilmiyorum ama bu topraklar\u0131n d\u00fcnya k\u00fclt\u00fcr miras\u0131na sundu\u011fu en temel\/\u00f6zg\u00fcn insanl\u0131k projelerinden biridir ahilik. Ahili\u011fin bu kadar sistematik h\u00e2le getirildi\u011fi bir ba\u015fka metin okumad\u0131m bug\u00fcne kadar, eksi\u011fi fazlas\u0131 ilgi alan\u0131m\u0131n d\u0131\u015f\u0131nda:<\/p>\n

\u201c\u2026 Anadolu k\u00f6yl\u00fclerinin, zanaat\u00e7\u0131lar\u0131n\u0131n, esnaflar\u0131n\u0131n babas\u0131, Horasan\u2019dan gelme Ahi Evran Veli de g\u00fcler y\u00fczl\u00fc, yi\u011fit, \u00e7al\u0131\u015fkan, tatl\u0131 dilli, a\u00e7\u0131k elli O\u011fuzlu halk\u0131n\u0131 Ahilik oca\u011f\u0131n\u0131n ba\u015f\u0131na toplam\u0131\u015f ki, Ahi demek de eli a\u00e7\u0131k, aln\u0131 a\u00e7\u0131k yi\u011fit ki\u015fi demek. Bu Ahilik e\u011fitiminde yedi kap\u0131 vard\u0131r, d\u00f6rd\u00fc a\u00e7\u0131k, \u00fc\u00e7\u00fc kapal\u0131. D\u00f6rt kap\u0131dan girmeli ki, insan insan olmal\u0131, bu d\u00f6rt kap\u0131dan biri el kap\u0131s\u0131, elin a\u00e7\u0131k gireceksin o kap\u0131dan, biri y\u00fcz kap\u0131s\u0131, y\u00fcz\u00fcn a\u00e7\u0131k gireceksin o kap\u0131dan, biri g\u00f6n\u00fcl kap\u0131s\u0131, g\u00f6nl\u00fcn a\u00e7\u0131k gireceksin o kap\u0131dan, biri de sofra kap\u0131s\u0131, o kap\u0131dan da sofran a\u00e7\u0131k gireceksin. \u00dc\u00e7 kap\u0131 kapal\u0131d\u0131r insano\u011fluna, insan gibi ya\u015famak isteyen insana: G\u00f6z kap\u0131s\u0131d\u0131r ki, her bir insan\u0131n ay\u0131b\u0131n\u0131, eksi\u011fini g\u00f6rmeyesin, horlamayas\u0131n kimseyi. Bel kap\u0131s\u0131d\u0131r ki, k\u0131z\u0131 kad\u0131n\u0131 karde\u015f bilesin, namusu beline ku\u015fak ku\u015fanas\u0131n. Dil kap\u0131s\u0131d\u0131r ki, dil b\u0131\u00e7a\u011f\u0131n\u0131 k\u00f6t\u00fc s\u00f6ze bilemeyesin, s\u00f6z\u00fcn tart\u0131s\u0131n\u0131 \u015fa\u015f\u0131r\u0131p g\u00f6n\u00fcl k\u0131r\u0131c\u0131 s\u00f6z etmeyesin, k\u00f6yde, kentte, \u00e7ar\u015f\u0131da, pazarda i\u015fi g\u00fcc\u00fc b\u0131rak\u0131p dedikodu \u00e7amuruna batmayas\u0131n\u201d (\u201cAnkara Topra\u011f\u0131\u201d, s. 50-51)<\/p>\n

D\u00f6rd\u00fcnc\u00fc s\u00f6z<\/b> bizim oralara odaklan\u0131yor, yani Bo\u011faz\u2019a. Geyve Bo\u011faz\u0131\u2019nda Mill\u00ee M\u00fccadele hik\u00e2yeleri dinleyerek b\u00fcy\u00fcd\u00fcm ben. Hem de onu ya\u015fayanlar\u0131n g\u00f6z\u00fcnden, dilinden. Bir k\u0131sm\u0131n\u0131 yazd\u0131m da. Son paragraftaki g\u00f6ndermeler hem \u015fiirsel hem ger\u00e7ek olarak insan\u0131n y\u00fcz\u00fcne yap\u0131\u015f\u0131yor:<\/p>\n

\u201c\u2026 Diyece\u011fim \u015fu ki, buralara \u0130skender de sahip olamad\u0131\u011f\u0131 gibi, binlerce y\u0131l sonra gelen Yunan kral\u0131 da sahip olamam\u0131\u015f. 1921 y\u0131llar\u0131nda, \u2018Anadolu bizimdir\u2019 deyip gelen Yunan o\u011flu tam burada, Yass\u0131h\u00f6y\u00fck\u2019\u00fcn \u00f6n\u00fcnde, Anadolu k\u00f6yl\u00fcs\u00fc Gordus\u2019un kenti \u00f6n\u00fcnde Sakarya<\/a>\u2019ya d\u00f6k\u00fcl\u00fcp gitmi\u015f.<\/p>\n

Bizim g\u00fczel Kurtulu\u015f Sava\u015f\u0131m\u0131z\u0131n en uzun s\u00fcren kavgas\u0131 buralarda olmu\u015f ki, Sakarya Meydan Sava\u015f\u0131 diyoruz bu sava\u015fa. Bu sava\u015f topra\u011f\u0131na ba\u011fl\u0131 k\u00f6yl\u00fclerle, toprak al\u0131c\u0131s\u0131 sald\u0131rganlar\u0131n sava\u015f\u0131d\u0131r ki, sen buna iki halk\u0131n sava\u015f\u0131 de.<\/p>\n

Anadolu halk\u0131yla Yunan halk\u0131n\u0131n sava\u015f\u0131, yolsuz kurak, yoksul Anadolu\u2019yla, ard\u0131 deniz, askeri semiz, t\u00fcfe\u011fi \u0130ngiliz Yunan ordusunun sava\u015f\u0131.\u201d (\u201cBozk\u0131rdaki Ka\u011fn\u0131\u201d, s. 62)<\/p>\n

Ve s\u00f6z<\/b> demiryollar\u0131n\u0131n. Geyve Bo\u011faz\u0131 demek yol demek, motorlu\/motorsuz ara\u00e7lar\u0131n yan\u0131 s\u0131ra tren yolu demek. Kurtulu\u015f Sava\u015f\u0131nda askerlerle birlikte \u00f6zellikle y\u00fckte a\u011f\u0131r te\u00e7hizat \u015fimendiferlerle (trenlerle) ta\u015f\u0131n\u0131yor cephelerden cephelere. Bu nedenle tren yollar\u0131 ve trenler, bunlar\u0131n ge\u00e7ti\u011fi yerler\/ge\u00e7itler\/bo\u011fazlar stratejik bir \u00f6nem ta\u015f\u0131yor. Mustafa Kemal\u2019den \u00c2kif\u2019e, N\u00e2z\u0131m\u2019dan Turgut Uyar\u2019a kadar bir\u00e7ok devlet adam\u0131n\u0131n, sanat\u00e7\u0131n\u0131n yolu Kara\u00e7am\u2019dan, Geyve Bo\u011faz\u0131\u2019ndan bo\u015funa ge\u00e7medi:<\/p>\n

\u201c\u2026 Cumhuriyetten \u00f6nce \u00e7o\u011fu yabanc\u0131lar\u0131n elinde ve yabanc\u0131lar\u0131n i\u015fletti\u011fi demiryollar\u0131 vard\u0131. Kurtulu\u015f Sava\u015f\u0131 ba\u015flay\u0131nca, Milliciler bu yollara el koydular. Kimi i\u015fler kimi i\u015flemez lokomotifleri ya\u011f\u0131z T\u00fcrk makinistleri i\u015fletmeye ba\u015flad\u0131. K\u00f6m\u00fcr yoktu, lokomotif oca\u011f\u0131nda ya\u015f odun yakt\u0131lar, ya\u015f odun da bulamad\u0131lar, i\u00e7leri kanaya kanaya ya\u011fl\u0131 traversleri s\u00f6k\u00fcp oca\u011fa att\u0131lar, demiryollar\u0131n\u0131 \u0131ss\u0131z komad\u0131lar, oradan oraya Kurtulu\u015f Sava\u015f\u0131 askerini ta\u015f\u0131d\u0131lar. Murat Ergun5<\/a> adl\u0131 bir Kurtulu\u015f Sava\u015f\u0131 demiryolcusu, o g\u00fcnlerin an\u0131lar\u0131n\u0131 yaz\u0131p yay\u0131mlam\u0131\u015f.\u201d (\u201cDemiryolu\u201d, s. 151)<\/p>\n

Demiryollar\u0131nda seyyar sat\u0131c\u0131lar\u0131n kurdu\u011fu bir pazar varm\u0131\u015f eskiden, \u00f6yk\u00fc yaz\u0131p satan O\u011fuz Atay kurgusunun kahramanlar\u0131na inat. Bunu en \u00e7ok kendi yolculuklar\u0131mdan biliyorum. Daha g\u00fcne\u015fin do\u011fmas\u0131na \u00fc\u00e7 saat varken \u00e7\u0131k\u0131lan yolculukta, seyyar sat\u0131c\u0131n\u0131n elinde sepetle koridorlarda dola\u015ft\u0131r\u0131p satt\u0131\u011f\u0131 simit-ayran\u0131n tad\u0131n\u0131 ba\u015fka hi\u00e7bir \u015feyde bulamad\u0131m. Mehmet Kaplan da \u00e7ocukken bir \u015feyler satm\u0131\u015f (s\u00fct, simit, ekmek, k\u00f6p\u00fck ta\u015f\u0131) trende yolculuk yapanlara ve ailesine katk\u0131da bulunmu\u015f. Kansu da trende sat\u0131c\u0131l\u0131k yapanlara de\u011finiyor ve her b\u00f6lgenin \u00f6ne \u00e7\u0131kan \u00fcr\u00fcn ve meyvelerine g\u00f6ndermede bulunuyor. Hele bir de Sait Faik\u2019i akla getiren \u201cbah\u00e7e g\u00f6zl\u00fc k\u0131zlar\u201d ile \u201cceviz a\u011fac\u0131 g\u00f6lgesi \u00e7ocuklar\u201d nitelemelerine bay\u0131ld\u0131m:<\/p>\n

\u201c\u2026 Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n d\u00fcd\u00fc\u011f\u00fcn\u00fc \u00f6tt\u00fcre \u00f6tt\u00fcre makinistler, yurdumuzun bir ucunu bir \u00f6b\u00fcr ucuna ba\u011flayan trenleri g\u00f6t\u00fcr\u00fcrler, getirirler. O g\u00fczel istasyonlar\u0131m\u0131zda duyulan lokomotif d\u00fcd\u00fckleri de\u011fildir sadece he ya Bal\u0131m K\u0131z, Dal\u0131m O\u011ful, b\u00fct\u00fcn bir halk\u0131n sesi yank\u0131lan\u0131r o istasyonlarda. Ku\u015flar\u0131yla, c\u0131c\u0131rb\u00f6cekleriyle, yolcular\u0131n sesleriyle. Bir yurt dalgalan\u0131r. Hele k\u0131zlar\u0131n, \u00e7ocuklar\u0131n sesleri. Hereke\u2019de, sar\u0131 k\u0131rm\u0131z\u0131 erik satan \u00e7ocuklar\u0131n sesleri. Yar\u0131mca\u2019da \u2018Vi\u015fne var, vi\u015fne!\u2019, \u2018Dut var, dut!\u2019 diyen bah\u00e7e g\u00f6zl\u00fc k\u0131zlar\u0131n sesleri. \u0130zmit\u2019te pi\u015fmaniyeciler, Sapanca\u2019da su sat\u0131c\u0131lar ve \u2018Tatl\u0131 can erik var!\u2019 diyen ceviz a\u011fac\u0131 g\u00f6lgesi \u00e7ocuklar. Yurdun sular\u0131n\u0131, ayranlar\u0131n\u0131, ekmeklerini, pide kebaplar\u0131n\u0131, eriklerini, elmalar\u0131n\u0131, \u00fcz\u00fcmlerini getirirler istasyonlara. Erik biter, bozk\u0131rda zerdali ba\u015flar.\u201d (\u201cDemiryolu\u201d, s. 152)<\/p>\n

Son s\u00f6z<\/b> Anadolu kad\u0131n\u0131na projeksiyon tutsun isterim. Anadolu\u2019nun ilk uyanan, sabah\u0131 kar\u015f\u0131layan ve hayat\u0131 kuran varl\u0131klar\u0131na. Annem gibilere.<\/p>\n

Bir Emirda\u011f t\u00fcrk\u00fcs\u00fc \u015f\u00f6yle der:<\/p>\n

\u201cAl Fadimem bal Fadimem<\/p>\n

Yanaklar\u0131 g\u00fcl Fadimem<\/p>\n

Uyan uyan sabah oldu<\/p>\n

Namaz\u0131n\u0131 k\u0131l Fadimem.\u201d6<\/a><\/p>\n

G\u00fcn sabah ezan\u0131yla ve namaz\u0131yla ba\u015flar demektir bu Anadolu co\u011frafyas\u0131nda. Kansu\u2019nun s\u00f6yledikleri ayn\u0131 yere \u00e7\u0131km\u0131yor mu?<\/p>\n

\u201c\u2026 Orta Anadolu k\u00f6y\u00fc, ilk horozla uyan\u0131r. \u0130nce derenin s\u00f6\u011f\u00fctlerinden bir yel eser, toprak damlar \u00fczerine. Ard\u0131ndan\u2026 tanyeri horozu \u00f6ter. \u0130\u011fde a\u011fac\u0131 \u0131\u015f\u0131r. Sonra ezan horozu \u00f6ter.<\/p>\n

Kap\u0131lar\u0131n \u00f6n\u00fc canlan\u0131r. G\u00fcn burnu iner, elma a\u011fa\u00e7lar\u0131 k\u0131zar\u0131r. G\u00fcn yay\u0131l\u0131r, tiftik ke\u00e7ilerinin t\u00fcyleri \u0131\u015f\u0131lar. M\u0131zrak boyudur g\u00fcne\u015f, tarlalarda, bah\u00e7elerde, de\u011firmenlerde, ocak ba\u015f\u0131nda, dibek ta\u015f\u0131nda i\u015f \u00e7oktan ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

\u2026 En \u00f6nce k\u00f6y kad\u0131n\u0131 uyan\u0131r. Tanyerinin ilk \u0131\u015f\u0131lt\u0131s\u0131 onun g\u00f6zlerine iner. Sessiz \u00e7\u0131kar, suya gider. D\u00f6ner ki, g\u00fcn k\u00f6y evini uyand\u0131rm\u0131\u015ft\u0131r. Yataklar\u0131 kald\u0131r\u0131r, tozutur, toprak yeri s\u00fcp\u00fcr\u00fcr. S\u00fct sa\u011fm\u0131\u015fsa, k\u00fc\u00e7\u00fck \u00e7\u00f6mle\u011fe yo\u011furt \u00e7alar.\u201d (\u201cBir Orta Anadolu K\u00f6y\u00fc\u201d, s. 155)<\/p>\n

Garip \u015feyler oldu bu yaz\u0131y\u0131 yazarken Bal\u0131m K\u0131z Dal\u0131m O\u011ful. Niyetim kitab\u0131n son yaz\u0131s\u0131n\u0131 \u00e7\u00f6z\u00fcmlemekti ama giri\u015f olarak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm bahis o kadar uzad\u0131 ki Bo\u011faz ikinci yaz\u0131ya kald\u0131. Kansu\u2019nun biyografisinin bir k\u0131sm\u0131 anne taraf\u0131ndan Geyveli olan Necatigil\u2019inkiyle \u00f6ylesine benze\u015fiyor ki bunu, bug\u00fcne kadar nas\u0131l fark etmedi\u011fime hay\u0131flan\u0131yorum. Edebiyat tarih\u00e7ilerinin i\u015fi zor anlayaca\u011f\u0131n\u0131z. Bu benzerliklerin tek tek \u00e7etelesini tutmak zorundalar ki ortaya bilgi k\u00fcmeleri \u00e7\u0131ks\u0131n. Necatigil ile Kansu her \u015feyden \u00f6nce ayn\u0131 nesle mensup (N, 1916\/K, 1919). Enteresand\u0131r ki birer y\u0131l arayla \u00f6lm\u00fc\u015fler (N, 1979\/K, 1978). Biri iki, di\u011feri bir bu\u00e7uk ya\u015f\u0131nda annesini kaybetmi\u015f. Annesiz (ilgisiz ve merhametsiz) b\u00fcy\u00fcm\u00fc\u015fler. \u0130kisi de verem hastal\u0131\u011f\u0131na yakalan\u0131yor, biri \u201cadenit t\u00fcberk\u00fcloz\u201d, di\u011feri \u201ckemik veremi\u201d. Ve Anadolu\u2019dan \u0130stanbul\u2019a, \u0130stanbul\u2019dan Anadolu\u2019ya gelgitlerle ya\u015fanan bir hayat. \u0130kisi de halka yak\u0131n duygular ve temler i\u00e7inde ya\u015f\u0131yor ve yaz\u0131yor. \u0130kisi de \u015fair, Atat\u00fcrk ortak paydalar\u0131. \u0130kisi de radyo oyunu yazmay\u0131 seviyor\u2026<\/p>\n

Burada duruyorum ve s\u00f6yleyeceklerimin devam\u0131n\u0131 bir sonraki yaz\u0131ya b\u0131rak\u0131yorum. Elbette Kansu\u2019nun do\u011fum g\u00fcn\u00fcn\u00fc kutlamay\u0131 unutmadan.<\/p>\n

1<\/a> Hasan Darda\u011fan, Fahri Tuna, Ercan Zengin.<\/p>\n

2<\/a> https:\/\/geyvemedya.com\/nisancikin-kaleminden-geyve-bogazi\/<\/p>\n

3<\/a> Ceyhun Atuf Kansu, Bal\u0131m K\u0131z Dal\u0131m O\u011ful, Bilgi Yay\u0131nevi, Ankara 2025, 167 s.<\/p>\n

4<\/a> Georgi Gospodinov, Bahc\u0131van ve \u00d6l\u00fcm, \u00e7ev. Hasine \u015een Karadeniz, Metis Yay\u0131nlar\u0131, \u0130stanbul 2025, s. 103.<\/p>\n

5<\/a> Murat Ergun, Bir Demiryolcunun Kurtulu\u015f Sava\u015f\u0131 Hat\u0131ralar\u0131 -Mill\u00ee Demiryollar\u0131m\u0131z\u0131n K\u0131sa Bir Tarih\u00e7esi-. \u0130stanbul Ahenk Matbaas\u0131, 1966, 55 s.<\/p>\n

6<\/a> https:\/\/www.emirdag.com.tr\/index.php\/kueltueruemuez\/66-tlerimiz\/1390-al-fadimem-evlerinin<\/p>\n<\/article>\n

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GEYVE BO\u011eAZI\u2019NI G\u00d6RMEYEN GEN\u00c7LER(Ceyhun Atuf Kansu 106 Ya\u015f\u0131nda) 26 Kas\u0131m \u00c7ar\u015famba (2025) g\u00fcn\u00fc b\u00fcy\u00fcklerimin1 daveti \u00fczerine kat\u0131ld\u0131\u011f\u0131m \u201cII. Erenler Yazarl\u0131k Mektebi\u201dnin a\u00e7\u0131l\u0131\u015f dersinde g\u00f6zleri Adapazar\u0131 ye\u015fili gibi parlayan otuza yak\u0131n lise \u00f6\u011frencisiyle yapt\u0131\u011f\u0131m\u0131z sohbette bir\u00e7ok yazar ve eserden sonra konu d\u00f6nd\u00fc dola\u015ft\u0131 \u201cGeyve Bo\u011faz\u0131\u201dna geldi. En az yar\u0131s\u0131ndan olumlu cevap alaca\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnerek \u201cVar m\u0131 Geyve […]<\/p>\n","protected":false},"author":908,"featured_media":54236,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1,194,5,1226],"tags":[1469,1428,1896,1859,1364,1348,1418,1688],"class_list":["post-61659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-guncel","category-kose-yazilari","category-manset","tag-ayva","tag-d650","tag-fahri-tuna","tag-geyve-boagzi","tag-karacam-mahallesi","tag-sakarya","tag-sakarya-nehri","tag-sapanca"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/posts\/61659"}],"collection":[{"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/users\/908"}],"replies":[{"embeddable":true,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/comments?post=61659"}],"version-history":[{"count":2,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/posts\/61659\/revisions"}],"predecessor-version":[{"id":65638,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/posts\/61659\/revisions\/65638"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/media\/54236"}],"wp:attachment":[{"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/media?parent=61659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/categories?post=61659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/karacamkoyu.com\/index.php\/wp-json\/wp\/v2\/tags?post=61659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}