Hayal d\u00fcnyamdan Tunatan<\/b>\u2019a d\u00f6n\u00fcyorum.<\/p>\n
Yemek, yak\u0131n zaman \u00f6nce rahmet-i Rahm\u00e2n\u2019a u\u011furlad\u0131\u011f\u0131m\u0131z hocam\u0131z\u0131n k\u0131ymetli e\u015fi Sabahat annenin ikram\u0131yd\u0131. Dolay\u0131s\u0131yla ba\u015f\u0131 ve sonu dual\u0131yd\u0131. Yaz\u0131y\u0131 okuyanlar\u0131n da Sabahat anneye dua g\u00f6ndermelerini ne \u00e7ok isterim. (\u201cDuan\u0131z yoksa ne ehemmiyetiniz var?\u201d Furk\u00e2n Suresi, 77.)<\/p>\n
S\u00fcreyya Hocam\u0131n merkezinde yer ald\u0131\u011f\u0131 bu t\u00fcr toplant\u0131lar memleketin de\u011fi\u015fik yerlerinde y\u0131llard\u0131r d\u00fczenleniyor, hen\u00fcz uluslararas\u0131 bir nitelik ta\u015f\u0131masa da geleneksel h\u00e2le gelmi\u015f durumda. Bu geleneksel bulu\u015fmalar\u0131n, kavu\u015fmalar\u0131n Adapazar\u0131 aya\u011f\u0131n\u0131 hocam\u0131z\u0131n Bursa\u2019dan \u00f6\u011frencisi olan Geyveli Ahmet Pehlivan organize ediyor. \u0130lk defa kat\u0131ld\u0131\u011f\u0131m i\u00e7in bilmiyordum, toplant\u0131 sonunda kat\u0131l\u0131mc\u0131lara Geyve ayvas\u0131 ikram ediyormu\u015f Ahmet Bey, hem de \u00fc\u00e7 be\u015f kilo birden. Bu ikramdan bir Geyveli olarak ben de istifade ettim.2<\/a> G\u00f6rd\u00fck ve anlad\u0131k ki Geyve topra\u011f\u0131 gibi insan\u0131 da m\u00fcmbit ve c\u00f6mert. Ahmet Bey, sivil toplum \u00f6rg\u00fctlenmesine d\u00f6n\u00fc\u015fen bu bulu\u015fmalar\u0131n mimarlar\u0131ndan da. G\u00fcler y\u00fczl\u00fc, yap\u0131c\u0131 ve toparlay\u0131c\u0131 bir mimarl\u0131k bu. Toplant\u0131yla ve toplant\u0131ya kat\u0131lanlarla ilgili derli toplu bilgiyi de onun sosyal medya payla\u015f\u0131m\u0131ndan \u00f6\u011freniyoruz, kat\u0131l\u0131mc\u0131lar\u0131n bir\u00e7o\u011funun ad\u0131n\u0131 da. Merak edenler i\u00e7in bu payla\u015f\u0131m\u0131 ve hatta bir nevi yoklama listesini buraya almak isterim:<\/p>\n <\/ins><\/div>\n \u201cSayg\u0131de\u011fer BEE (Bursa E\u011fitim<\/a> Enstit\u00fcs\u00fc) camias\u0131 arkada\u015flar\u0131m, bug\u00fcn, her y\u0131l oldu\u011fu gibi, hocam\u0131z Prof. Dr. S\u00fcreyya Ali Beyzadeo\u011flu ile Sakarya<\/a>\u2019daki BEE\u2019liler olarak birlikte olduk. Hocam\u0131z Sabahat ablam\u0131z\u0131n yoklu\u011fu hepimizi h\u00fcz\u00fcnlendirdi. Toplant\u0131m\u0131zda en son rahmetli olan Faruk Pilatin abimize, BEE camias\u0131ndan rahmetli olanlara, \u015fehit olan \u00f6\u011fretmenlerimize ve t\u00fcm \u015fehitlerimize, bize bu cennet vatan\u0131 emanet eden Mustafa Kemal ve arkada\u015flar\u0131na Fatiha\u2019lar yollay\u0131p hepsini minnetle and\u0131k. \u015eu anda hasta yata\u011f\u0131nda \u015fifa bekleyen ba\u015fta \u0130brahim \u00dcnal Av\u015far karde\u015fimize ve t\u00fcm di\u011fer hastalara dualar\u0131m\u0131z ile s\u0131hhat ve afiyetler diledik. Toplant\u0131m\u0131z\u0131 onurland\u0131ran hocam\u0131z\u0131n di\u011fer \u00f6\u011frencileri Prof. Dr. Muharrem Dayan\u00e7 (Geyve-Kara\u00e7aml\u0131), Dr. \u00d6\u011fretim \u00dcyesi ve Talim Terbiye Kurulu \u00dcyesi H\u00fcseyin Yorulmaz ve e\u015fi, Dr. \u00d6\u011fretim \u00dcyesi Mehmet Emin Ertan ve e\u015fi ile BEE\u2019den mezun arkada\u015flar\u0131m\u0131zdan, ba\u015fta misafirimiz Mehmet Akif Erba\u015f ve e\u015fi Sevgi Han\u0131m, Yusuf Suba\u015f\u0131 ve e\u015fi Hamiyet Han\u0131m, Aptullah Nadiro\u011flu G\u00fcn ve e\u015fi T\u00fcrkan Han\u0131m, S\u00fcheyl Eren ve e\u015fi Naciye Han\u0131m, Ahmet Pehlivan ve e\u015fi Emine Han\u0131m, Burhan Ar\u0131kan ve e\u015fi Bet\u00fcl Han\u0131m, rahmetli karde\u015fimiz Ahmet Pekta\u015f\u2019\u0131n e\u015fi Esin Han\u0131m ve o\u011flu \u00c7a\u011fr\u0131, Burhan Severcan, Bahattin Suba\u015f\u0131, H\u0131fz\u0131 Olgun, Necati Cantimer, \u0130lyas G\u00fcm\u00fc\u015f ve H\u00fcseyin Y\u0131ld\u0131zhan karde\u015flerimizin kat\u0131l\u0131m\u0131 ile \u00e7ok g\u00fczel bir g\u00fcn ge\u00e7irdik.<\/p>\n <\/ins><\/div>\n Allah daha nice b\u00f6yle toplant\u0131lar yapabilmeyi nasip etsin. Buradan t\u00fcm BEE camias\u0131na g\u00f6n\u00fcller dolusu selam, sevgi ve muhabbetlerimizi yolluyoruz. Y\u00fcrekleri vatan sevgisi ile dolu arkada\u015flar\u0131m\u0131z ile birlikte olmak, hepimizin en b\u00fcy\u00fck mutluluk kayna\u011f\u0131d\u0131r.<\/p>\n Selamlar\u0131m\u0131zla.<\/p>\n Ahmet Pehlivan \/GEYVE\u201d<\/p>\n Toplant\u0131n\u0131n benim i\u00e7in en k\u0131ymetli taraf\u0131, uzun bir aradan sonra Hocam S\u00fcreyya Bey\u2019le birlikte olmakt\u0131. Bu birlikteli\u011fin yine benim i\u00e7in \u00f6zel taraf\u0131 hocam\u0131 Akyaz\u0131<\/a>, Kuzuluk\u2019tan al\u0131p Serdivan\u2019a getirmek ve yemekten sonra yine ald\u0131\u011f\u0131m yere b\u0131rakmak oldu. \u015eiirlerle, beyitlerle, hat\u0131ralarla, ge\u00e7mi\u015fe g\u00f6ndermelerle ge\u00e7en bu yolculu\u011fu ve ondan ald\u0131\u011f\u0131m tad\u0131 hi\u00e7 unutmayaca\u011f\u0131m. Toplamda yakla\u015f\u0131k bir bu\u00e7uk saat s\u00fcren bu gelgitte, arabam\u0131n b\u00fct\u00fcn i\u00e7 aksam\u0131 da \u015fahidimdir ki, y\u00fcze yak\u0131n beyit okunmu\u015ftur. Hem de ne beyitler, klasik k\u00fclt\u00fcrden modern zamanlara kadar uzanan se\u00e7kin \u00f6rnekleriyle. Hocam\u0131n diline pelesenk olan\u0131;<\/p>\n<\/div>\n Bu d\u00fcnyay\u0131 seninle sevmi\u015fim ben<\/b><\/p>\n Benim sensiz bu d\u00fcnya nemdir ey dost<\/b> idi.<\/p>\n Hocam dostlu\u011fa, vef\u00e2ya ayr\u0131 bir vurgu yap\u0131yordu, bunu bu yaz\u0131y\u0131 okuyan b\u00fct\u00fcn \u00f6\u011frencileri, dostlar\u0131 bilsin isterim.<\/p>\n Hem yolculukta hem yemekte zihnime kaz\u0131nan birka\u00e7 beyti daha buraya almak isterim:<\/p>\n Z\u00e2hidi hasret-i mey \u00f6yle za\u00eef eyledi kim<\/b><\/p>\n Elde tesb\u00eeh \u00fc as\u00e2s\u0131 salav\u00e2t ile y\u00fcr\u00fcr<\/b> (Piri Mehmet Pa\u015fa)<\/p>\n \u2026<\/p>\n S\u00fck\u00fbtu bilmedi\u011finden de\u011fil hic\u00e2b\u0131ndand\u0131r<\/b><\/p>\n E\u011fer\u00e7i s\u00f6ylemez amm\u00e2 neler bilir \u00e2\u015f\u0131k<\/b> (H\u0131z\u0131ra\u011faz\u00e2de Said Bey)<\/p>\n Madem hocamdan bahsediyoruz hemencecik burada ve \u00f6zellikle klasik edebiyata merakl\u0131 gen\u00e7lere, bu k\u00fclt\u00fcr\u00fcn, edebiyat\u0131n, sahan\u0131n, alan\u0131n ya\u015fayan bilgesinden ilham alarak bir ufuk vermek isterim. Bu yolculukta hocam\u0131n \u015fiirlerini ezberinden okudu\u011fu \u015fairler aras\u0131nda klasik edebiyatla ilgilenenlerin kendi alanlar\u0131 d\u0131\u015f\u0131nda g\u00f6rd\u00fckleri edipler de vard\u0131. Yahya Kemal vard\u0131 mesela, Nam\u0131k Kemal, Ziya Pa\u015fa, Mehmet Akif, Mehmet \u00c7\u0131narl\u0131, Bekir S\u0131tk\u0131 Erdo\u011fan vard\u0131\u2026 Hatta;<\/p>\n Al\u0131\u015famad\u0131m bu \u015fehrin \u00e7i\u00e7eksiz ilkbahar\u0131na<\/b><\/p>\n S\u0131\u011fm\u0131yor ba\u015f\u0131bo\u015f g\u00f6nl\u00fcm \u015fu beton y\u0131\u011f\u0131nlar\u0131na<\/b> ile<\/p>\n \u2026<\/p>\n Belki manz\u00fbm bir yaland\u0131r belki \u00e2yet g\u00f6zlerin<\/b><\/p>\n Belki cinlerden perilerden riv\u00e2yet g\u00f6zlerin<\/b> dizelerini birlikte okuduk.<\/p>\n Safahat\u2019\u0131n \u201c\u00c2s\u0131m\u201d b\u00f6l\u00fcm\u00fcnden numuneler okurken y\u00f6n\u00fcm\u00fcz\u00fc Bat\u0131\u2019ya d\u00f6nd\u00fck ve mesaimize son s\u00fcratini verdik, \u00e7\u00fcnk\u00fc Garb\u2019\u0131n ilmi ve sanat\u0131 olmadan ya\u015famak m\u00fcmk\u00fcn de\u011fildi art\u0131k.<\/p>\n Yahya Kem\u00e2l\u2019in, hocam\u0131n \u00e7ok sevdi\u011fi ve okudu\u011fu, yine bu i\u015fin i\u00e7inde olmaya ahdeden gen\u00e7lere ufak verece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm bir rubaisini buraya almak isterim;<\/p>\n Esl\u00e2f kap\u0131ld\u0131k\u00e7a g\u00fczelden g\u00fczele <\/b><\/p>\n Fer vermi\u015f o ne\u015fveyle gazelden gazele <\/b><\/p>\n S\u00f6nmez seher-i ha\u015fre kadar \u015fi\u2019r-i kad\u00eem <\/b><\/p>\n Bir me\u015f\u2019aledir <\/b>devredilir elden ele<\/b><\/p>\n \u201cKlasik edebiyat\u0131\u201d on dokuzuncu y\u00fczy\u0131l\u0131n ortalar\u0131nda veya ikinci yar\u0131s\u0131nda kesmek, bitirmek yaln\u0131z b\u0131rakmakt\u0131r, \u00e7aresiz b\u0131rakmakt\u0131r, bug\u00fcnden ayr\u0131 g\u00f6rmek, hatta bug\u00fcnden ayr\u0131 tutmakt\u0131r, b\u00fct\u00fcnden koparmakt\u0131r. Bir ucu bug\u00fcne \u00e7\u0131kar\u0131lmayan \u201cklasik edebiyat\u201d, yine bir ucu Bilge Ka\u011fan\u2019a inmeyen \u201cmodern edebiyat\u201d anlay\u0131\u015flar\u0131 hastal\u0131kl\u0131d\u0131r, do\u011fru de\u011fildir. Daha a\u00e7\u0131k s\u00f6yleyeyim, kimse al\u0131nmas\u0131n, edebiyat\u0131 b\u00f6yle kompart\u0131manlara ay\u0131r\u0131p, s\u00f6z\u00fcm ona kendi konfor alanlar\u0131n\u0131n d\u0131\u015f\u0131na \u00e7\u0131kmayan ara\u015ft\u0131rmac\u0131lar, k\u00fclt\u00fcr ve medeniyet nasipsizleridir. T\u00fcrk edebiyat\u0131 bir b\u00fct\u00fcnd\u00fcr par\u00e7alanamaz. T\u00fcrk dili de, tarihi de, k\u00fclt\u00fcr\u00fc de, co\u011frafyas\u0131 da\u2026<\/p>\n Tekrar masaya d\u00f6nelim, sofraya otural\u0131m.<\/p>\n Sabahat annenin bu ikram\u0131nda incelik vard\u0131, vef\u00e2 vard\u0131, dua vard\u0131, ge\u00e7mi\u015fi hay\u0131rla yad etmek vard\u0131. Hocam\u0131n yeni ald\u0131\u011f\u0131 k\u0131rm\u0131z\u0131 araban\u0131n plakas\u0131 da buna g\u00f6re se\u00e7ilmi\u015fti: (16 SAB<\/b> \u2026) Burada \u201cSAB\u201d k\u0131saltmas\u0131n\u0131n Sabahat annenin ad\u0131n\u0131n ilk \u00fc\u00e7 harfi oldu\u011funu s\u00f6ylemeye herh\u00e2lde gerek yoktur. Fakat hoca, sat\u0131n ald\u0131\u011f\u0131 arabay\u0131 ve bu araban\u0131n plakas\u0131n\u0131n hik\u00e2yesini anlatt\u0131ktan sonra bir tevafuk daha dikkatlerimizi \u00e7ekti ki onu da unutmayaca\u011f\u0131m. \u201cSAB\u201d k\u0131saltmas\u0131 ayn\u0131 zamanda kendi ad\u0131n\u0131n ve soyad\u0131n\u0131n, yani tam k\u00fcnyesinin, k\u0131salt\u0131lm\u0131\u015f h\u00e2liydi: S\u00fcreyya Ali Beyzadeo\u011flu!<\/b> Hoca bunu haftalar sonra fark ediyor. Kalplar, harflerle birle\u015fince i\u015fte b\u00f6yle incelikler kendili\u011finden ortaya \u00e7\u0131k\u0131veriyor, hem de bir ucu cennete varan.<\/p>\n S\u00fcreyya Hocam\u0131n oldu\u011fu yerde \u00f6nce \u015fiir ve edebiyat vard\u0131r sonra latife. Latifenin merkezinde bu sefer \u201cS\u00fcheyl \u00fc Nevbahar<\/b>\u201d var. Bu mesnevide hocan\u0131n iki \u00f6\u011frencisinin ad\u0131 bulu\u015fuyor: \u201cS\u00fcheyl\u201d ve \u201cNevbahar\u201d (as\u0131l ad\u0131 Naciye). Hoca, Bursa\u2019da derslerine girdi\u011fi bu \u00f6\u011frencileri i\u00e7ten i\u00e7e birbirine yak\u0131\u015ft\u0131r\u0131yor. Yine bu mesnevinin okundu\u011fu bir derste bak\u0131yor ki \u201cNaciye\u201d var \u201cS\u00fcheyl\u201d yok, soruyor \u00f6\u011frencisine \u201cNevbahar burada S\u00fcheyl nerede?\u201d Naciye dalg\u0131nl\u0131kla \u201cS\u00fcheyl Adapazar\u0131\u2019na gitti Hocam.\u201d diyor. Bu latife otuz y\u0131ld\u0131r hi\u00e7 eskimiyor ve bu yemekte de masadaki yerini al\u0131yor.<\/p>\n Naciye Han\u0131m\u2019\u0131n S\u00fcheyl Bey\u2019le hik\u00e2yesini burada anmam\u0131n nedeni, benim Edirne ve S\u00fcreyya Hocayla ilgili bir yaz\u0131m\u0131 toplant\u0131n\u0131n hemen ba\u015f\u0131nda okumas\u0131yd\u0131.3<\/a> Bu g\u00f6revi ona hocam\u0131z vermi\u015fti. Yaz\u0131 okunurken Edirne y\u0131llar\u0131na ve hocam\u0131n akl\u0131mdan hi\u00e7 \u00e7\u0131kmayan derslerine d\u00f6nd\u00fcm. Selimiye\u2019den Eda ablaya kadar Edirne dalgaland\u0131 g\u00f6nl\u00fcmde. Gurbeti ilk defa tatt\u0131\u011f\u0131m bu serhat \u015fehrini hi\u00e7 unutmad\u0131m ve hep sevdim. Umar\u0131m o da beni unutmam\u0131\u015ft\u0131r ve sevmi\u015ftir.<\/p>\n Hocam\u0131n, klasik edebiyat\u00e7\u0131 olmas\u0131na ra\u011fmen, alan\u0131n\u0131n d\u0131\u015f\u0131ndaki kitaplar\u0131 okudu\u011funu, \u00f6zellikle romana, tarihe, hat\u0131ra kitaplar\u0131na merakl\u0131 oldu\u011funu bilmeyen yoktur. Son okudu\u011fu kitap da Samet A\u011fao\u011flu\u2019nun hat\u0131ralar\u0131 (Babam\u0131n Arkada\u015flar\u0131, \u0130leti\u015fim Yay\u0131nlar\u0131). Kitapta, bu y\u0131l y\u00fcz\u00fcnc\u00fc \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc idr\u00e2k etti\u011fimiz Ziya G\u00f6kalp\u2019le ilgili anlat\u0131lanlar ayr\u0131ca ilgisini \u00e7ekmi\u015f hocam\u0131z\u0131n, onu da konu\u015ftuk yolculuk boyunca.<\/p>\n \u015eiir, hat\u0131ra ve ya\u015fanm\u0131\u015fl\u0131klar d\u0131\u015f\u0131nda men\u00fcm\u00fczde kabak \u00e7orbas\u0131 ile tatl\u0131s\u0131, \u0131slama k\u00f6fte ve i\u00e7ecekler vard\u0131. \u00dc\u00e7 ana yemek ve i\u00e7ecekler d\u0131\u015f\u0131nda masam\u0131z envai\u00e7e\u015fit ikramlarla donat\u0131lm\u0131\u015ft\u0131. Toplant\u0131 sonunda konuklara Tunatan Tesisleri<\/b>\u2019nin hediyesi olarak orijinal ambalajlar\u0131 i\u00e7inde \u00e7ifte kavrulmu\u015f f\u0131nd\u0131kl\u0131 kabak lokumlar\u0131 takdim edildi. Nas\u0131l \u00fcniversiteler belli hocalar\u0131n omuzlar\u0131nda y\u00fckselirse -ki S\u00fcreyya Hocam\u0131z bunlardand\u0131- bir \u015fehir de baz\u0131 m\u00fcte\u015febbisler sayesinde kimlik ve anlam kazan\u0131r. (\u201cMediton \u0130\u015fitme Cihazlar\u0131\u201d, \u201cG\u00fclseven Helva ve \u015eekerleme\u201d, \u201cKara\u00e7am Et Lokantas\u0131\/Baltao\u011flu Tesisleri\u201d, \u201c\u00c7ankaya Ticaret\u201d, \u201cOdaba\u015f Kundura ve Kuyumcusu\u201d, \u201cKayar Sucuklar\u0131\u201d, \u201cK\u00f6fteci Ahmet\/Kara\u00e7am\u201d, \u201cKara\u00e7am \u00c7akar Tesisleri\u201d, \u201cKara\u00e7am K\u00fc\u00e7\u00fck Ev Islama K\u00f6fte Salonu\/Nadir\u2019in Yeri\u201d, \u201cPehlivan Et Lokantas\u0131\u201d, \u201c\u00d6lmez \u00c7elik\u201d, \u201cTarihi Alikoka Bozas\u0131\u201d, \u201cHac\u0131baba D\u00f6nercisi\u201d \u00f6rneklerinde oldu\u011fu gibi.) Tunatan Tesisleri<\/b>\u2019nin \u0130lhan Tan\u2019dan sonra s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc ve sahibi olan Tuna Tan, her anlamda Adapazar\u0131\u2019n\u0131n \u00f6v\u00fcn\u00e7 kaynaklar\u0131ndan. Kendisini bu \u015fehre ve bu \u015fehrin gastronomisine adayan nadir insanlardan o. Hatta onun kabaktan hareketle icat etti\u011fi, geli\u015ftirdi\u011fi yiyecek, i\u00e7ecek, yemek ve tatl\u0131lardan sonra \u201cKabak, kabak olal\u0131 b\u00f6yle h\u00fcrmet g\u00f6rmedi.<\/b>\u201d s\u00f6z\u00fc s\u00f6ylenir oldu Adapazar\u0131\u2019nda her mecliste. Saymakla bitmez Tutatan\u2019da kaba\u011f\u0131n saltanat\u0131. Kabak \u00e7orbas\u0131ndan kabak d\u00f6nerine, kabak marmelat\u0131ndan k\u0131rk \u00e7e\u015fit kabak lokumuna kadar\u2026 Sahi, \u201cKabaklava\u201d (Kabakl\u0131 Baklava), \u201cKabakmacun\u201d (Kabakl\u0131 Lahmacun) isimlerini \u00fcreterek T\u00fcrk Dil Kurumu\u2019na tescil ettiren Tuna Tan dostumuza bu kurum taraf\u0131ndan te\u015fekk\u00fcr belgesi verildi\u011fini duymu\u015f muydunuz? Hocam\u0131zla toplant\u0131 yapt\u0131\u011f\u0131m\u0131z, Adapazar\u0131 lezzetlerini tatt\u0131\u011f\u0131m\u0131z bu mek\u00e2n ve sahibi de g\u00fcn\u00fcn anlam ve \u00f6nemine uygundu. \u0130\u015fini iyi yapan insanlar\u0131 anlatmay\u0131 hayal etti\u011fim ve ileride kitapla\u015ft\u0131rmay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm, \u201cBenim Kahramanlar\u0131m<\/b>\u201d serisinin iki kahraman\u0131 bu yaz\u0131da bir arada. Daha a\u00e7\u0131k yazay\u0131m S\u00fcreyya Ali Beyzadeo\u011flu<\/b> \u00f6\u011fretmen olarak benim ve bir\u00e7ok \u00f6\u011frencisinin kahraman\u0131d\u0131r, Tuna Tan<\/b> da do\u011fdu\u011fum ve g\u00f6m\u00fclmek istedi\u011fim \u015fehrin k\u00fclt\u00fcr ve irf\u00e2n s\u00fctunlar\u0131ndan biridir. Bir de bunlara ba\u015fkahraman olarak Adapazar\u0131<\/b>\u2019n\u0131 ekledik mi \u00fc\u00e7gen arzu sarmal\u0131 tamamlan\u0131r. Sezai Matur<\/b>\u2019un da benim ve Adapazar\u0131\u2019n\u0131n kahramanlar\u0131ndan biri oldu\u011funu yazmasam bu \u015fehre haks\u0131zl\u0131k etmi\u015f olurum.<\/p>\n Yaz\u0131 uzad\u0131 fark\u0131nday\u0131m.<\/p>\n Bu g\u00fczel g\u00fcnden bir an\u0131 daha payla\u015f\u0131p toparlayay\u0131m.<\/p>\n Arabayla Adapazar\u0131\u2019na gelirken konu R\u00e2sih\u2019e ve onun bir gazeline geldi. Gazelden;<\/p>\n R\u00eeze-i elm\u00e2s eker her a\u00e7t\u0131\u011f\u0131 zahma o \u015f\u00fbh<\/b><\/p>\n L\u00fctfu var olsun eder ihs\u00e2n ihs\u00e2n \u00fcst\u00fcne<\/b> beytini okuduktan sonra hocama \u201cr\u00eeze-i elmas\u201d tamlamas\u0131n\u0131 sordum. Tamlaman\u0131n \u201celmas tozu\u201d anlam\u0131na geldi\u011fini biliyordum, hatta \u201celmas tozu\u201dnun yaralara d\u00f6k\u00fcld\u00fc\u011f\u00fcnde ne kadar ac\u0131 verdi\u011fini de. Ge\u00e7mi\u015f y\u0131llarda bir hocam\u0131z bu tamlamay\u0131 \u201csevgilinin g\u00f6zleri, bak\u0131\u015flar\u0131\u201d olarak tevil etmi\u015fti, onu da hat\u0131rl\u0131yordum. Fakat bu tamlaman\u0131n, bildiklerim d\u0131\u015f\u0131nda bir mazmunu olabilirdi, hocam\u0131 yakalam\u0131\u015fken bu tamlamay\u0131 bir de ona sormal\u0131yd\u0131m. Soruma, soruyla cevap geldi; \u201cSen Hz. Hasan\u2019\u0131n nas\u0131l \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc biliyor musun?\u201d \u201cHay\u0131r, bilmiyorum, Hz. H\u00fcseyin\u2019i biliyorum.\u201d deyince hocam anlatmaya ba\u015flad\u0131.<\/p>\n Hz. Ali\u2019den sonra M\u00fcsl\u00fcmanlar\u0131n be\u015finci halifesi olan, ihtilaf istemeyen ve kan d\u00f6k\u00fclmesinden yana olmayan Hz. Hasan, bir s\u00fcredir ortaya \u00e7\u0131kan huzursuzluklar\u0131 bertaraf etmek ve bar\u0131\u015f\u0131 sa\u011flanmak i\u00e7in Muaviye ile anla\u015farak hilafetten feragat eder. Antla\u015fmaya g\u00f6re Muaviye\u2019ye verilen hilafet, o \u00f6ld\u00fckten sonra tekrar Hz. Hasan\u2019a ge\u00e7ecektir. Muaviye de, o\u011flu Yezid de bu maddeyi i\u00e7lerine sindiremezler. Onlara g\u00f6re hilafet, veraset usul\u00fcyle babadan o\u011fula ge\u00e7melidir, bunun i\u00e7in de Hz. Hasan ortadan kald\u0131r\u0131lmal\u0131d\u0131r. Hz. Hasan\u2019\u0131n kar\u0131lar\u0131ndan biri olan \u201cCa\u2019de bint E\u015f\u2019as b. Kays\u201da para ve Yezid\u2019le evlenme vaadi kar\u015f\u0131l\u0131\u011f\u0131nda kocas\u0131n\u0131 zehirlemesi teklif edilir. Kad\u0131n, babas\u0131n\u0131n da te\u015fvikiyle teklifi kabul eder, tuza\u011f\u0131 kurar, s\u00f6yleneni yapar ama kendisine verilen s\u00f6zlerin hepsi tutulmaz. Vaat edilen para verilir, evlilik ger\u00e7ekle\u015fmez. \u201cKocas\u0131na tuzak kuran o \u00f6ld\u00fckten sonra evlenece\u011fi insana da tuzak kurar\u201d d\u00fc\u015f\u00fcncesi zihinlerde dola\u015famaya ba\u015flar. Hz. Hasan, e\u015fi taraf\u0131ndan, yeme\u011fine at\u0131lan elmas tozlar\u0131yla zehirlenip \u00f6ld\u00fcr\u00fcl\u00fcr.<\/p>\n De\u011fi\u015fik yollarla kendilerine tuzak kurularak \u00f6ld\u00fcr\u00fclen (\u015fehit edilen) Peygamber yak\u0131nlar\u0131yla, dostlar\u0131yla ilgili yarama bir de elmas tozu serpilmi\u015fti.<\/p>\n (Tarihin bir\u00e7ok a\u015famas\u0131\/sayfas\u0131 \u201cbabalar ve o\u011fullar\u201d metaforuyla okunabilir. Osmanl\u0131\u2019n\u0131n son y\u00fczy\u0131l\u0131nda ortaya \u00e7\u0131kan M\u0131s\u0131r meselesi veraset usul\u00fcn\u00fcn kabul\u00fcyle, yani valili\u011fin babadan o\u011fula ge\u00e7mesinin kabul edilmesiyle \u00e7\u00f6z\u00fclmedi mi? \u015eehzade Mustafa hadisesi \u201cbabalar ve o\u011fullar\u201d trajedisi de\u011fil mi? Mehmet \u00c2kif\u2019in \u201c\u00c2s\u0131m\u201d\u0131 \u201cbabalar ve o\u011fullar\u201d metaforuna dayanmaz m\u0131? Kulaklar\u0131n\u0131z \u00e7\u0131nlas\u0131n Turgenyev, Jale Parla!)<\/p>\n 12 Ekim Cumartesi g\u00fcn\u00fc hayat\u0131m\u0131n en anlaml\u0131 g\u00fcnlerinden biri oldu.<\/p>\n Bu g\u00fcne eme\u011fi ge\u00e7enlere ne kadar te\u015fekk\u00fcr etsem az.<\/p>\n Sabahat anneye rahmet, S\u00fcreyya Ali Beyzadeo\u011flu Hocama sa\u011fl\u0131kl\u0131 ve uzun bir \u00f6m\u00fcr diliyorum<\/p>\n K\u0131yametin ertesi g\u00fcn\u00fc olarak nitelendirdi\u011fim g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, h\u00e2l\u00e2 bir \u015fey beklemeden birbirini sevenler, bir araya gelenler var. Okudu\u011fu t\u00fcrk\u00fclerle\/beyitlerle, s\u00f6yledi\u011fi g\u00fczel s\u00f6zlerle, yapt\u0131\u011f\u0131 inceliklerle, bazen y\u00fcz y\u00fcze, bazen telefonla, bazen mesajla, bazen uzak ellerden\/illerden\/dillerden g\u00f6nderilen sel\u00e2mlarla kalbimize dokunan, g\u00f6nl\u00fcm\u00fcze in\u015fir\u00e2h zerk eden, kartal kanad\u0131 \u015fefkatini zamanlar \u00fcst\u00fc bir anlay\u0131\u015fla \u00fcst\u00fcm\u00fcze geren b\u00fcy\u00fcklerimiz var, dostlar\u0131m\u0131z var.<\/p>\n Her \u015feye inat her g\u00fcn yeniden do\u011fan g\u00fcne\u015f var.<\/p>\n G\u00fcne\u015fi u\u011furlayan bulutlar var.<\/p>\n Mavi g\u00f6k var.<\/p>\n Mavi var.<\/p>\n (\u201cSapanca \u015eiir Ak\u015famlar\u0131\u201d ile ilgili bir an\u0131m ve bir yaz\u0131m olmayacak gibi g\u00f6r\u00fcn\u00fcyor. Hayat\u0131nda bir \u015feyler de eksik kals\u0131n be Muharrem.)<\/p>\n<\/div>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n![\"\"](\"https:\/\/karacamkoyu.com\/wp-content\/uploads\/2024\/10\/dayanc_2-300x225.webp\")
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