GEN\u00c7LER SAKALLI CEL\u00c2L\u2019\u0130 N\u0130\u00c7\u0130N B\u0130LM\u0130YOR?<\/b><\/p>\n
\u201cAleyhindeki as\u0131ls\u0131z su\u00e7lamalar nedeniyle odas\u0131n<\/p>\n
bas\u0131p \u2018su\u00e7 delili\u2019 aram\u0131\u015flar ama bir \u015fey yok!<\/p>\n
\u2018Hani nerede, s\u00f6yle! Yerini g\u00f6ster!\u2019 diye s\u0131k\u0131\u015ft\u0131rm\u0131\u015flar<\/p>\n
Sakall\u0131 Cel\u00e2l\u2019i. Aslan yeleli adam bir h\u00e2kim edas\u0131yla<\/p>\n
i\u015faret parma\u011f\u0131n\u0131 kafas\u0131na dokundurarak<\/p>\n
\u2018Arad\u0131klar\u0131n\u0131z bunun i\u00e7inde!..\u2019 demi\u015f.\u201d1<\/a><\/p>\n Orhan Karaveli\u2019nin Sakall\u0131 Cel\u00e2l -Bir T\u00fcrk Filozofunun Yeniden Do\u011fu\u015fu- adl\u0131 kitab\u0131n\u0131 y\u0131llar \u00f6nce okumu\u015ftum, bo\u015f bir g\u00fcn\u00fcmde okuldaki kitaplar\u0131 d\u00fczenlerken Sakall\u0131 Cel\u00e2l\u2019in bu eserin kapa\u011f\u0131ndaki foto\u011fraf\u0131yla g\u00f6z g\u00f6ze gelmeyeyim mi? Zaman, insan\u0131n her \u015feyini de\u011fi\u015ftirir ama g\u00f6zlerindeki par\u0131lt\u0131y\u0131 yok edemezmi\u015f. Bir anda y\u0131llar \u00f6ncesini hat\u0131rlamama vesile olan bu kar\u015f\u0131la\u015fma (g\u00f6z g\u00f6ze gelme) k\u0131sa bir s\u00fcre sonra hat\u0131ralar panay\u0131r\u0131na d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n Akabinde eski bir dostla hasbihal edercesine kitab\u0131 kar\u0131\u015ft\u0131rmaya ba\u015flad\u0131m. Dikkatimi celbeden bir\u00e7ok yerin alt\u0131n\u0131 kur\u015fun kalemle \u00e7izerek okumu\u015fum eseri. Kendimce notlar alm\u0131\u015f, notlar d\u00fc\u015fm\u00fc\u015f\u00fcm. Kitap, yeni ufuklar a\u00e7makla kalmam\u0131\u015f bende, ben de kitapta izler b\u0131rakm\u0131\u015f\u0131m.<\/p>\n (\u201cZamanla g\u00fczelle\u015fir hat\u0131ralar. \/ Ben eski g\u00f6zlerimi isterim y\u0131llar.\u201d)<\/p>\n Sakall\u0131 Cel\u00e2l (Cel\u00e2l Yaln\u0131z) benim i\u00e7in her \u015feyden \u00f6nce ilgin\u00e7 ki\u015fili\u011fi, \u00e7arp\u0131c\u0131, etkili ve genelde do\u011fru tespitleriyle (hatta ele\u015ftirileriyle) hayat\u0131 esere d\u00f6n\u00fc\u015fen ve bu y\u00f6n\u00fcyle gen\u00e7lerin bilmesi, okumas\u0131 gereken fig\u00fcrlerden. (Buna gen\u00e7 akademisyenler de d\u00e2hil.) G\u00f6r\u00fc\u015flerine kat\u0131l\u0131rs\u0131n\u0131z veya kat\u0131lmazs\u0131n\u0131z, fikrisabitli\u011fini be\u011fenirsiniz veya be\u011fenmezsiniz, tav\u0131rlar\u0131n\u0131-davran\u0131\u015flar\u0131n\u0131 olumlars\u0131n\u0131z veya olumlamazs\u0131n\u0131z bunlar\u0131n hi\u00e7 \u00f6nemi yok nezdimde, beni ilgilendiren, etkileyen taraf\u0131 bir \u00fclk\u00fc\/bir ideal sahibi olmas\u0131 ve bunlar\u0131n arkas\u0131nda, bedeli ne olursa olsun, sonuna kadar durmas\u0131. Ba\u015fka bir deyi\u015fle Tevfik Fikret\u2019le Mehmet \u00c2kif\u2019i \u015fahs\u0131nda imtiza\u00e7 ettirmesi, yani bulu\u015fturmas\u0131, kavu\u015fturmas\u0131, kayna\u015ft\u0131rmas\u0131.<\/p>\n Belki de hepsinden \u00f6nemli ve etkileyici olan\u0131, hakl\u0131 oldu\u011funa inand\u0131\u011f\u0131 konularda, hi\u00e7bir otoriteye\/g\u00fcce boyun e\u011fmemesi, paraya, pula, makama, \u015f\u00f6hrete tevess\u00fcl etmemesi. (Hem de imk\u00e2n\u0131 ve hat\u0131r\u0131 say\u0131l\u0131r bir \u00e7evresi oldu\u011fu h\u00e2lde.) Bu kadarla bitse inan\u0131n benim i\u00e7in yine a\u00e7\u0131klanabilir, anla\u015f\u0131labilir bir durumdur Cel\u00e2l hadisesi. Bir nokta daha var ki onu yazmazsam her \u015fey eksik kal\u0131r gibi geliyor bana.<\/p>\n Cel\u00e2l g\u00f6\u011f\u00fcnde parlayan ve aksi bug\u00fcne kadar gelen en m\u00fchim haslet; b\u00fct\u00fcn bu ya\u015fad\u0131klar\u0131n\u0131n bedelini hi\u00e7 \u015fik\u00e2yet etmeden, kimseden \u015fefaat\/yard\u0131m beklemeden \u00f6demesidir. Bu nedenle, olumlu y\u00f6nde somut \u00f6rnek g\u00f6rmek, bilmek isteyen gen\u00e7ler, ke\u015fke Cel\u00e2l\u2019i bilseler diyorum, tan\u0131salar diyorum. Yapt\u0131klar\u0131ndan ve s\u00f6ylediklerinden ilham alsalar diyorum. Bilenler bilir, bilmeyenler i\u00e7in bir kere daha buraya yazay\u0131m me\u015fhur aforizmam\u0131: Kimisi kitap yazmaz ama b\u00fct\u00fcn kitaplar onlara yaslan\u0131r; iyi ya\u015fanm\u0131\u015f, hakk\u0131 verilmi\u015f hayat da eserdir \u00e7\u00fcnk\u00fc.<\/b><\/p>\n Makine m\u00fchendisi olma iste\u011fini annesine kabul ettiremedi\u011finden sakal koyuveren ve sonras\u0131nda bu halini sevip bir daha sakal\u0131n\u0131 kesmedi\u011fi i\u00e7in kendisine \u201csakall\u0131\u201d lakab\u0131 tak\u0131lan, mikrop ve su fobisiyle bilinen, hastal\u0131k kapar\u0131m endi\u015fesiyle kimseyle tokala\u015fmayan, cebinde ta\u015f\u0131d\u0131\u011f\u0131 bir miktar alkol, bir par\u00e7a pamukla hijyenini kendi sa\u011flayan garip bir \u00e2demden fas\u0131l a\u00e7t\u0131\u011f\u0131m\u0131 biliyorum. Abd\u00fclhamit devrinin Bahriye N\u00e2z\u0131r\u0131 Amiral H\u00fcseyin H\u00fcsn\u00fc Pa\u015fa\u2019n\u0131n o\u011flu olarak 1886\u2019da \u0130stanbul<\/a>\u2019da do\u011fan, 1962\u2019de yine burada hayata g\u00f6zlerini yuman bir ki\u015fiden yani. Mizac\u0131n\u0131 1907 y\u0131l\u0131nda mezun oldu\u011fu Galatasaray Lisesi\u2019ne bor\u00e7lu olan bir \u201cMekteb-i Sultan\u00ee\u201d m\u00fcridinden. Ba\u015fta Tevfik Fikret olmak \u00fczere bir\u00e7ok \u00f6nemli \u015fahsiyete \u00f6\u011frenci olup yine ba\u015fta Mahir \u0130z olmak \u00fczere bir\u00e7ok kabiliyetli gence \u00f6\u011fretmenlik yapan bir zek\u00e2dan. Devlet bursuyla Sorbonne \u00dcniversitesi\u2019ne g\u00f6nderilip suyu p\u0131nar\u0131n ba\u015f\u0131ndan i\u00e7en, kulaktan dolma bilgilerle de\u011fil tecr\u00fcbe ederek Bat\u0131\u2019y\u0131 tan\u0131yan bir insandan bahsetti\u011fimi biliyorum.<\/p>\n (\u00d6\u011frencilik y\u0131llar\u0131nda bir g\u00fcn Mahir \u0130z tahtaya Muallim Naci\u2019den bir beyit yazar ve silmeyi yeti\u015ftiremeden Sakall\u0131 Cel\u00e2l s\u0131n\u0131fa girer. Tahtadaki beyti g\u00f6ren Sakall\u0131 Cel\u00e2l \u201cBunu kim yazd\u0131?\u201d diye sorunca s\u0131n\u0131ftaki b\u00fct\u00fcn g\u00f6zlerin kendisine \u00e7evrildi\u011fini fark eden Mahir \u0130z \u201cBen yazd\u0131m.\u201d demek zorunda kal\u0131r ve pe\u015finden ilgin\u00e7 bir hoca-talebe diyalo\u011fu ba\u015flar. \u201cKimindir?\u201d sorusuna \u201cNaci\u2019nin\u201d cevab\u0131 gelir. \u201cBa\u015fka adam bulamad\u0131n m\u0131?\u201d salvosuna \u201cM\u00fcnevver, Frans\u0131zca bilen, a\u00e7\u0131k fikirli bir adamd\u0131r.\u201d yan\u0131t\u0131 gelince Cel\u00e2l uzayan bu soru-cevap fasl\u0131na kendince noktay\u0131 koyar: \u201cKaranl\u0131\u011fa do\u011fru a\u00e7\u0131k!\u201d Elbette, Ahmet Mithat Efendi\u2019nin damad\u0131na haks\u0131zl\u0131k eder, zaman zaman bizim de etti\u011fimiz gibi.)<\/p>\n Karaveli\u2019den sonra Sakall\u0131 Cel\u00e2l ile ilgili en kapsaml\u0131 metinlerden birini, kendisini ve yap\u0131tlar\u0131n\u0131 ke\u015ffetmekte biraz yava\u015f davrand\u0131\u011f\u0131m\u0131z (hatta ge\u00e7 kald\u0131\u011f\u0131m\u0131z) Haldun Taner kaleme al\u0131r. \u00d6l\u00fcrse Ten \u00d6l\u00fcr Canlar \u00d6lesi De\u011fil adl\u0131 daha \u00e7ok portre t\u00fcr\u00fcne yaslanan kitab\u0131na Sakall\u0131 Cel\u00e2l ile ba\u015flayan yazar kitab\u0131n ilk portresinde, tan\u0131mayanlar\u0131n g\u00f6z\u00fcnde dahi tecess\u00fcm ettirecek evsafta bir yaz\u0131ya imza atar dostu i\u00e7in. Osmanl\u0131\u2019n\u0131n aksine Cumhuriyet\u2019ten sonra sakals\u0131zl\u0131\u011f\u0131n gittik\u00e7e daha makbul h\u00e2le gelmeye ba\u015flad\u0131\u011f\u0131n\u0131 vurgulayarak yaz\u0131s\u0131na ba\u015flar, k\u0131r\u0131lma ve dayanak noktas\u0131 olarak Atat\u00fcrk\u2019\u00fcn bir tercihini g\u00f6r\u00fcr: \u201cAtat\u00fcrk sar\u0131 b\u0131y\u0131klar\u0131n\u0131 kesti\u011finden bu yana, devlet adamlar\u0131n\u0131n \u00e7o\u011fu onu \u00f6rnek ald\u0131lar.\u201d2<\/a>\u00d6zellikle devlet g\u00f6revlilerinin sakalla-b\u0131y\u0131kla aralar\u0131na b\u00f6ylesine mesafe koydu\u011fu zaman diliminde sakal b\u0131rakmakla kalmay\u0131p bunlara hayat\u0131 boyunca ustura vurmayan birinin toplumca yad\u0131rganmas\u0131 kadar do\u011fal bir \u015fey olamaz. Taner\u2019e g\u00f6re \u201cSakall\u0131 Cel\u00e2l, sakal\u0131 d\u0131\u015f\u0131nda iddiac\u0131 bir adam da de\u011fildir. Sakal onun i\u00e7in bir \u00e7e\u015fit \u00f6zg\u00fcrl\u00fck, do\u011fall\u0131k, kimseyi takmazl\u0131k ve filozofluk bayra\u011f\u0131d\u0131r. (Sakalla) Bekta\u015fi kalenderli\u011fi ile filozof sayg\u0131nl\u0131\u011f\u0131n\u0131 birle\u015ftirir. \u0130nce yarad\u0131l\u0131\u015f\u0131n\u0131n s\u00f6z haline getirmedi\u011fi bir \u015feyi dile getirir gibidir.\u201d (s. 11-12) (Bu ironik ba\u015fkald\u0131r\u0131ya \u015fapka \u00e7\u0131kar\u0131yorum.) Bu sakal tak\u0131nt\u0131s\u0131n\u0131n kayna\u011f\u0131n\u0131 hem Bat\u0131 hem Do\u011fu\u2019daki \u00f6rneklerden yola \u00e7\u0131karak bulmaya \u00e7al\u0131\u015fan Taner, bu bahiste bir\u00e7ok \u015fahsiyetin ad\u0131n\u0131 Cel\u00e2l\u2019in yan\u0131na yazar. (Do\u011fu canibinde babas\u0131yla R\u0131za Tevfik\u2019in ad\u0131n\u0131n ge\u00e7mesi bana ilgin\u00e7 geldi.) Cel\u00e2l, olduk\u00e7a g\u00fc\u00e7l\u00fc bir bedene sahiptir, s\u0131n\u0131f arkada\u015flar\u0131 Ali Yar\u2019la \u0130brahim Hakk\u0131 Akyol\u2019u birer eliyle tutup havaya kald\u0131racak kadar. Ahmet H\u00e2\u015fim\u2019in s\u0131n\u0131f arkada\u015f\u0131, Hamdullah Suphi Tanr\u0131\u00f6ver, Ali Sami Yen, Yusuf Ziya Orta\u00e7, Haldun Taner, Orhan Veli Kan\u0131k, Nurullah Ata\u00e7, Erc\u00fcment Ekrem Tal\u00fb, Nihat Erim, Ziyad Eb\u00fczziya, \u0130brahim Al\u00e2ettin G\u00f6vsa ve Halil Nihat Boztepe gibi devrin bir\u00e7ok m\u00fchim simas\u0131n\u0131n yak\u0131n dostu olan Cel\u00e2l, iyi bir \u201ckonu\u015fucu\u201d ve \u201csohbet ustas\u0131\u201dd\u0131r. Tek ba\u015f\u0131na ya\u015famas\u0131n\u0131n bir sonucu olarak \u201c\u00e7ama\u015f\u0131r ve g\u00f6mleklerini giyebildi\u011fi kadar giyer, kirlenince \u00e7\u0131kar\u0131p atar.\u201d Yan\u0131ndan ay\u0131rmad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck valizinde sefertas\u0131n\u0131n yan\u0131 s\u0131ra Frans\u0131zca g\u00fcnl\u00fck gazeteler, yeni \u00e7\u0131km\u0131\u015f Frans\u0131zca bir iki kitap, \u00f6l\u00fcm-kal\u0131m paras\u0131 olarak d\u00fc\u015f\u00fcn\u00fclebilecek d\u00f6rt bin liras\u0131n\u0131n oldu\u011fu sevenleri aras\u0131nda bilinir. Haldun Taner\u2019in kahraman\u0131m\u0131zla ilgili bir tespitini ve e\u011fitim<\/a>bahsiyle ilgili bir teklifimizi yaz\u0131n\u0131n sonuna b\u0131rakarak, Cel\u00e2l\u2019in hayat\u0131ndan \u00f6zellikle gen\u00e7ler i\u00e7in se\u00e7ti\u011fimiz ya\u015fant\u0131lar\u0131 (anekdotlar\u0131) payla\u015fmaya ba\u015flayal\u0131m:<\/p>\n Sakall\u0131 Cel\u00e2l, hi\u00e7 de k\u0131sa say\u0131lmayacak \u00f6mr\u00fcnde i\u015fsiz kalmak da d\u00e2hil olmak \u00fczere hemen her \u015feyi tecr\u00fcbe eder. Bu tecr\u00fcbelerden bir k\u0131sm\u0131 Ayd\u0131n\u2019da ya\u015fan\u0131r ki Cel\u00e2l burada \u201custaba\u015f\u0131\u201d ve \u201cba\u015f makinist\u201d olarak g\u00f6rev yapar. (1928-1932 y\u0131llar\u0131 aras\u0131nda olmal\u0131.) \u015eehirden ve dostlar\u0131ndan ayr\u0131l\u0131rken e\u011fitime ve toplumun ayd\u0131n kesimine y\u00f6nelik s\u00f6yledikleri hem y\u00fczy\u0131l\u0131n \u00f6zeti hem paradoksu olarak okunabilir:<\/p>\n \u201cY\u0131llar\u0131n\u0131 verdi\u011fi Ayd\u0131n\u2019dan ayr\u0131lmak, ne onun i\u00e7in kolay oldu ne de kendisini \u00e7ok seven i\u015f\u00e7iler, y\u00f6neticiler ve \u00e7evredeki \u00fcreticiler i\u00e7in. Hepsi de ondan bir\u00e7ok \u015fey \u00f6\u011frenmi\u015fti: Verimli ve titiz \u00e7al\u0131\u015fmay\u0131, yard\u0131mseverli\u011fi, tevazuu. Tabi\u00ee yurtseverli\u011fi ve a\u00e7\u0131k s\u00f6zl\u00fcl\u00fc\u011f\u00fc de. Yapt\u0131klar\u0131, davran\u0131\u015flar\u0131, s\u00f6yledikleri kasabadan kasabaya, k\u00f6yden k\u00f6ye yay\u0131lm\u0131\u015f, onu bir efsane durumuna getirmi\u015fti.<\/p>\n Yoksulluktan k\u0131r\u0131lan bir k\u00f6y kahvesinde konu\u015furken:<\/p>\n –Bastonumu soksam ye\u015fertecek kadar verimli bu Anadolu topra\u011f\u0131ndan, \u00fczerinde ya\u015fayan insanlar\u0131n karn\u0131n\u0131 doyuracak kadar \u00fcr\u00fcn alamamay\u0131 ba\u015fard\u0131\u011f\u0131m\u0131z i\u00e7in ne kadar alk\u0131\u015flansak yeridir!<\/b> demi\u015f ve bunun sorumlulu\u011funu ayd\u0131nlara y\u00fcklemi\u015fti:<\/p>\n –Bu \u00fclkede ilgililer bilgisiz, bilgililer ilgisizdir\u2026 T\u00fcrkiye\u2019de \u2018ayd\u0131n\u2019 ge\u00e7inenler \u2018Do\u011fu\u2019ya do\u011fru seyreden bir geminin g\u00fcvertesinde \u2018Bat\u0131\u2019 y\u00f6n\u00fcnde ko\u015fturarak \u2018Bat\u0131l\u0131la\u015ft\u0131klar\u0131n\u0131\u2019 san\u0131rlar!<\/b><\/p>\n Bir keresinde de:<\/p>\n –Bu kadar cehalet ancak tahsille m\u00fcmk\u00fcn olur\u2026<\/b> diye patlam\u0131\u015ft\u0131.\u201d (s. 147)<\/p>\n \u2026<\/p>\n Sakall\u0131 Cel\u00e2l\u2019in \u00fczerinde en \u00e7ok durdu\u011fu bahis hi\u00e7 ku\u015fkusuz e\u011fitimdir.<\/p>\n E\u011fitimin bir\u00e7ok problemi, eksi\u011fi vard\u0131r ama bunlar\u0131n belki de en \u00f6nde gelenlerinden biri \u00fcstten gelen, alanda \u00e7al\u0131\u015fanlar\u0131n g\u00f6r\u00fc\u015flerine kulak vermeyen dayatmac\u0131 yakla\u015f\u0131md\u0131r. B\u00f6ylesi tav\u0131r ve yakla\u015f\u0131mlar ta\u015fradaki y\u00f6neticileri, e\u011fitmenleri zamanla mesleklerinden so\u011futma hatta koparma noktas\u0131na kadar getirebilmektedir:<\/p>\n \u201c Ankara<\/a> Sultan\u00eesi m\u00fcd\u00fcr\u00fc, okulun havuzlu bah\u00e7esindeki m\u00fctevaz\u0131 \u2018lojman\u2019\u0131ndan bir sabah odas\u0131na ge\u00e7ti\u011finde masas\u0131n\u0131n \u00fczerinde maarif vekilinin, sar\u0131 zarf\u0131n\u0131n \u00fczeri \u2018gizli ve aceledir\u2019 m\u00fch\u00fcrl\u00fc bir yaz\u0131s\u0131n\u0131 buldu. \u00d6\u011frenim y\u0131l\u0131n\u0131n son haftalar\u0131, aylardan may\u0131s olmal\u0131yd\u0131.<\/p>\n \u2018Gene ne istiyorlar bakal\u0131m?\u2019 diyerek zarf\u0131 a\u00e7t\u0131. \u2018Maarif Vekili Hamdullah Suphi\u2019 imzal\u0131 (ve m\u00fch\u00fcrl\u00fc) mektupta \u00fclkenin e\u011fitimli insan s\u0131k\u0131nt\u0131lar\u0131ndan \u00f6zenli bir dille s\u00f6z edildikten sonra yeni a\u00e7\u0131lan Ankara \u2018Adliye Hukuk Mektebi\u2019nin ve benzeri y\u00fcksek\u00f6\u011frenim (!) kurumlar\u0131n\u0131n gereksinmesini kar\u015f\u0131lamak \u00fczere bu y\u0131l son s\u0131n\u0131flar\u0131n mezuniyeti s\u0131ras\u0131nda fazla \u2018m\u00fc\u015fk\u00fclpesent\u2019 (g\u00fc\u00e7 be\u011fenen, titiz) davran\u0131lmamas\u0131, ayr\u0131ca, sondan bir \u00f6nceki s\u0131n\u0131f \u00f6\u011frencilerinin de \u2018alelusul\u2019 (idareten) s\u0131nava t\u00e2bi tutularak son s\u0131n\u0131flarla birlikte mezun edilmesi isteniyordu. (1925\u2019li y\u0131llar olmal\u0131.)<\/p>\n \u2018Anlay\u0131\u015fl\u0131\u2019 bir sultan\u00ee m\u00fcd\u00fcr\u00fc, \u00fclkenin ko\u015fullar\u0131 i\u00e7inde vek\u00e2letin b\u00f6ylesi bir iste\u011fini herhalde sorun yapmaz ve kabul ederdi. Ama onun ad\u0131 Sakall\u0131 Cel\u00e2l\u2019di ve fazla d\u00fc\u015f\u00fcnmeden yan\u0131t\u0131n\u0131 kaleme ald\u0131:<\/p>\n \u2018Ankara Sultan\u00eesi \u2018boyac\u0131 k\u00fcp\u00fc\u2019 olmad\u0131\u011f\u0131 cihetle vek\u00e2letin talebi kabil-i tatbik g\u00f6r\u00fclmemi\u015ftir! Hem bendeniz, Cumhuriyet\u2019in il\u00e2n\u0131yla birlikte \u2018mucize\u2019 devrinin sona erdi\u011fini san\u0131yordum. Demek ki yan\u0131lm\u0131\u015f\u0131m. Tedrisat\u0131n hitam bulmas\u0131na (sona ermesine) az bir s\u00fcre kald\u0131\u011f\u0131na g\u00f6re istifam\u0131n derhal kabul\u00fcn\u00fc veya vek\u00e2let emrine al\u0131nmama emirlerinizi arz ederim. Mahmud Cel\u00e2l\u2026\u2019<\/b><\/p>\n Gen\u00e7 maarif Vekili, \u00fcst\u00fcn niteliklerini yak\u0131ndan bildi\u011fi arkada\u015f\u0131n\u0131n geni\u015f bilgi, k\u00fclt\u00fcr ve d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnden -\u015fu \u00e7orak ortamda- uzun y\u0131llar yararlanmak ve Cumhuriyet\u2019in kurulu\u015f a\u015famas\u0131nda onun nice mevkilere y\u00fckseldi\u011fini g\u00f6rmek istiyordu. \u2018Vek\u00e2let emrine\u2019 al\u0131nmas\u0131 karar\u0131n\u0131 \u00fcz\u00fclerek imza etmek \u00fczereydi ki, Mahmud Cel\u00e2l Bey\u2019in geldi\u011fini s\u00f6ylediler. \u2018Belki vazge\u00e7mi\u015ftir\u2026\u2019 umuduyla m\u00fctevaz\u0131 odas\u0131n\u0131n kap\u0131s\u0131nda kar\u015f\u0131lad\u0131 onu:<\/p>\n -Yeniden d\u00fc\u015f\u00fcnd\u00fcn, karar\u0131n\u0131 g\u00f6zden ge\u00e7irdin, de\u011fil mi?<\/p>\n -Ne m\u00fcnasebet? \u00c7antam\u0131 toplad\u0131m, gidiyorum.<\/p>\n Abd\u00fcllatif Suphi Pa\u015fa o\u011flu maarif vekili kendisi gibi \u2018pa\u015fazade\u2019 arkada\u015f\u0131n\u0131 elinden tutarak bir koltu\u011fa oturttu:<\/p>\n -Cel\u00e2lci\u011fim, dedi. Seni anl\u0131yorum. Ama l\u00fctfen sen de beni anla. Evet, hakl\u0131s\u0131n ama yazd\u0131klar\u0131m\u0131 isteyerek yazmad\u0131\u011f\u0131m\u0131 da biliyorsun. \u00c7ok g\u00fc\u00e7 durumday\u0131z. Biraz di\u015fini s\u0131ksan? Hi\u00e7 olmazsa bir emeklilik hakk\u0131 kazan\u0131ncaya kadar\u2026<\/p>\n T\u00fck\u00fcrd\u00fc\u011f\u00fcn\u00fc yalayacak, emeklilik u\u011fruna karar\u0131ndan d\u00f6necek adam m\u0131yd\u0131 Sakall\u0131 Cel\u00e2l Bey? Kim bilir, belki i\u00e7ten i\u00e7e arkada\u015f\u0131na hak veriyordu ama:<\/p>\n –Bak Hamdullah, <\/b>dedi. \u2018Me\u015frutiyet\u2019 ilan ettik, olmad\u0131. \u2018Cumhuriyet\u2019i getirdik, gene olmad\u0131. Bir de \u2018ciddiyet\u2019i denemeye ne dersin?<\/b>\u201d (s. 119)<\/p>\n \u2026<\/p>\n E\u011fitimin birincil unsuru \u00f6\u011fretmendir. \u0130yi yeti\u015fmi\u015f ideal bir \u00f6\u011fretmen, e\u011fitimin di\u011fer eksikliklerini \u00e7ocuklara, gen\u00e7lere, topluma hissettirmez bile. Bu y\u00fczden \u00e2kil devlet y\u00f6neticileri ne yapar eder en birikimli\/donan\u0131ml\u0131, en ak\u0131ll\u0131\/zeki, en sosyal\/\u00e7al\u0131\u015fkan, en d\u00fcnyaya a\u00e7\u0131k\/yenilik\u00e7i, en fedak\u00e2r\/cefak\u00e2r, en \u00f6z g\u00fcvenli\/yurtsever gen\u00e7lerini \u00f6\u011fretmen yapmak i\u00e7in didinir dururlar ve ne gerekiyorsa yaparlar. (Bu konuda, yaz\u0131n\u0131n sonunda bir teklifimiz olacak.) \u00c7\u00fcnk\u00fc b\u00f6yle \u00f6\u011fretmenlerin yeti\u015ftirdikleri ile muas\u0131r medeniyetler seviyesine \u00e7\u0131k\u0131labilir ve geli\u015fmi\u015f \u00fclkelerle rekabet edilebilir. (Din g\u00f6revlilerini de \u00f6\u011fretmen olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fc burada belirtmek isterim.) \u0130yi yeti\u015fmi\u015f \u00f6\u011fretmenin sadece kendi bran\u015f\u0131yla ilgili anlatt\u0131klar\u0131 de\u011fil, okul i\u00e7indeki ve d\u0131\u015f\u0131ndaki hayat\u0131 da \u00f6\u011fretme s\u00fcrecine d\u00e2hildir. Sakall\u0131 Cel\u00e2l, bu bahse \u00f6rnek g\u00f6sterilebilecek \u00f6\u011fretmenlerdendir, t\u0131pk\u0131 hocas\u0131 Fikret gibi:<\/p>\n \u201cCel\u00e2l Bey, yetmi\u015f be\u015f y\u0131ll\u0131k \u00f6mr\u00fc boyunca \u2018maddiyata\u2019 ve \u00f6zellikle paraya hi\u00e7 \u00f6nem vermeyen bir insan olarak bilinmi\u015ftir. \u00d6yle ki, Galatasaray Sultan\u00eesi\u2019ndeki \u2018muit\u2019li\u011fi (muallim muavinli\u011fi) d\u00f6neminde (1908\u2019li y\u0131llar olmal\u0131.) \u00e7ocuklara ask\u0131daki ceketini g\u00f6stererek \u2018Paras\u0131 biten cebimden alabilir!…<\/b>\u2019 dermi\u015f. (s. 174)<\/p>\n \u2026<\/p>\n \u00d6\u011fretmenin birikimi kadar, hayat\u0131 ve tav\u0131rlar\u0131 da mesle\u011fine d\u00e2hilidir dedik, bu b\u00f6yledir. Sakall\u0131 Cel\u00e2l\u2019in hayat\u0131ndan bir \u00f6rnekle konuyu peki\u015ftirmek isteriz:<\/p>\n \u201cEn yak\u0131n arkada\u015f grubundan, Ordinary\u00fcs Profes\u00f6r \u0130brahim Hakk\u0131 Akyol\u2019un o\u011flu mimar Altan Akyol da diyor ki:<\/p>\n \u2018Baba dostu\u2019, \u00e7ok sevdi\u011fim Cel\u00e2l Bey\u2019le zaman zaman y\u00fcr\u00fcy\u00fcp konu\u015furduk. Bir keresinde anlatm\u0131\u015ft\u0131. Gen\u00e7 bir m\u00fchendis han\u0131m sohbetinden \u00e7ok zevk ald\u0131\u011f\u0131n\u0131 belirterek Cel\u00e2l Bey\u2019le ahbapl\u0131k etmek istedi\u011fini s\u00f6yler. Cel\u00e2l Bey\u2019in bu gen\u00e7, g\u00fczel ve \u00fcstelik okumu\u015f han\u0131ma verdi\u011fi yan\u0131t bir zek\u00e2, incelik ve bilgelik \u00f6rne\u011fi say\u0131lsa yeridir:<\/p>\n \u2018Bak k\u0131z\u0131m\u2019 <\/b>der. \u2018Sen ilkbahars\u0131n, ben ise sonbahar. Bunlar\u0131n ikisi de bahard\u0131r ama bir araya gelmezler, gelemezler!..\u2019<\/b>\u201d (s. 184)<\/p>\n \u2026<\/p>\n Sakall\u0131 Cel\u00e2l benim de \u00e7ok sevdi\u011fim co\u011frafyadand\u0131r, yani Balkanl\u0131d\u0131r. Kendisine tercih hakk\u0131 verilince \u00f6\u011fretmenlik yapmak istedi\u011fi yer olarak \u00dcsk\u00fcp\u2019\u00fc se\u00e7er. (1910\u2019lu y\u0131llar olmal\u0131.) Bo\u015funa dememi\u015f \u00fcstat \u00dcsk\u00fcp ki \u015ear Da\u011f\u0131\u2019nda devam\u0131yd\u0131 Bursa\u2019n\u0131n<\/b>, diye. \u00dcsk\u00fcp, medeniyet ve g\u00f6n\u00fcl co\u011frafyam\u0131z\u0131n incilerindendir ve Bursa\u2019n\u0131n karde\u015fidir. Bakmay\u0131n b\u00f6yle uzaktan seyretti\u011fime, kalbimin g\u00fcl bah\u00e7elerindendir:<\/p>\n \u201c\u2026 Ayn\u0131 ocaktan yeti\u015fti\u011fini bilmenin rahatl\u0131\u011f\u0131yla do\u011frudan makam\u0131na \u00e7\u0131kt\u0131\u011f\u0131 Maarif N\u00e2z\u0131r\u0131 Emrullah Efendi\u2019nin:<\/p>\n -\u00d6zellikle gitmek istedi\u011fin bir yer var m\u0131? \u015feklindeki sorusunu nedense:<\/p>\n –\u00dcsk\u00fcp<\/b>, diye cevapland\u0131rd\u0131.<\/p>\n Dedesi \u2018Kola\u011fas\u0131 Ahmed Kaptan\u2019 Bo\u015fnak<\/b>t\u0131 ya, kim bilir belki de \u2018kan \u00e7ekmi\u015fti\u2019 onu Balkanlar<\/b>\u2019a:<\/p>\n -\u00dcsk\u00fcp \u0130dad\u00eesi\u2019nde Frans\u0131zca ve felsefe okutmak isterdim.<\/p>\n -Frans\u0131zca tamam da, bu ya\u015fta felsefe okutmak!.. Kendine \u00e7ok g\u00fcveniyorsun.<\/p>\n -G\u00fcveniyorum efendim. G\u00fcvenmesem s\u00f6yler miydim?<\/p>\n Yirmi \u00fc\u00e7 ya\u015f\u0131n co\u015fkusuyla i\u015fine sar\u0131ld\u0131 ve ilk zamanlar pek sevdi bu Makedonya kenti ile insanlar\u0131n\u0131. Tabi\u00ee \u00f6\u011frencilerini de.\u201d (s. 97-98)<\/p>\n \u2026<\/p>\n Sakall\u0131 Cel\u00e2l\u2019in, bu topraklar\u0131n h\u00e2kim bak\u0131\u015f\u0131n\u0131 \u00f6zetleyen ve i\u00e7ime oturan bir nasihatiyle al\u0131nt\u0131lar bahsini toparlayal\u0131m:<\/p>\n \u201cBir g\u00fcn Ahmet \u0130svan\u2019a \u2018Bak evlad\u0131m\u2019 <\/b>der, memlekete hizmet etmek istiyorsan, bunu, kimseye duyurmadan, belli etmeden yapacaks\u0131n. Aksi h\u00e2lde, ne yapar eder engellemeye \u00e7al\u0131\u015f\u0131rlar.<\/b>\u201d (s. 188-189)<\/p>\n (\u201cZiya G\u00f6kalp de buna benzer \u015feyler s\u00f6ylemez mi \u00d6mer Seyfettin\u2019e?\u201d)<\/p>\n Geldik yaz\u0131n\u0131n sonuna ve e\u011fitim i\u015fini deruhte edenlere sunaca\u011f\u0131m\u0131z teklife! <\/b><\/p>\n S\u0131ra geldi, Cumhuriyet sonras\u0131 T\u00fcrk edebiyat\u0131 kanonuna pek d\u00e2hil edilmeyen ama T\u00fcrk\u00e7e \u00fczerinde \u201cbende her zaman kurak topra\u011fa d\u00fc\u015fm\u00fc\u015f bir bitki h\u00fczn\u00fc yaratm\u0131\u015ft\u0131r\u201d dedi\u011fi Tanp\u0131nar kadar eme\u011fi oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm Haldun Taner\u2019e verdi\u011fimiz s\u00f6z\u00fc tutmaya. Taner, Tanp\u0131nar\u2019\u0131n eser vermemi\u015fi olarak tasavvur edebilece\u011fimiz dostu i\u00e7in der ki; \u201cSakall\u0131 Cel\u00e2l Bey\u2019i ben hep sarp da\u011flar, g\u00fcr ormanlar ve bozk\u0131rlar ortas\u0131nda bo\u015funa ak\u0131p giden bir p\u0131nara benzetmi\u015fimdir. Vurgulamay\u0131 l\u00fctfen \u2018bo\u015funa\u2019 s\u00f6z\u00fc \u00fczerine yap\u0131n\u0131z. Bence ziyan olmu\u015f, eski deyimi ile \u2018heder olmu\u015f\u2019 bir de\u011ferdir. O, yurda yararl\u0131 olman\u0131n yolunu zorlamam\u0131\u015f, yurt da ondan yararlanman\u0131n yolunu bulamam\u0131\u015f, bilmemi\u015f, hatta te\u015febb\u00fcs bile etmemi\u015ftir.\u201d (s. 16)<\/p>\n Taner, topra\u011fa adeta h\u00fcz\u00fcn ak\u0131t\u0131r ve birka\u00e7 c\u00fcmle ile bu co\u011frafyan\u0131n kaderini \u00f6zetler. Bizim de i\u00e7imizde heder olmu\u015f dostlar\u0131m\u0131z\u0131n, arkada\u015flar\u0131m\u0131z\u0131n h\u00fczn\u00fc \u2018bo\u015funa\u2019 ak\u0131p duruyor y\u0131llard\u0131r. Onlar bir kenara \u00e7ekilmi\u015f \u00f6m\u00fcr s\u00fcrerken \u201ckifayetsiz muhterisler\u2019 hemen her alanda pervas\u0131zca at ko\u015fturmuyor mu, kahrolmay\u0131p ne yapal\u0131m!<\/p>\n Peki bu \u00e7\u0131kmaz\u0131n, bir \u00e7\u0131kar yeri\/yolu yok mudur, gelin birlikte d\u00fc\u015f\u00fcnelim.<\/p>\n Memleketin gelece\u011fini kuracak insanlar\u0131n daha \u00e7ocukluktan itibaren istidatlar\u0131na g\u00f6re belirlenip e\u011fitilmesi gerekir ki bu meselenin birincil failleri \u00f6\u011fretmenlerdir. Ge\u00e7mi\u015fte b\u00fcy\u00fck devlet kurmu\u015f b\u00fct\u00fcn milletler, buna Osmanl\u0131 Devleti de d\u00e2hildir, \u201cd\u00e2hiler okulu\u201d olarak d\u00fc\u015f\u00fcn\u00fclebilecek mektepler a\u00e7m\u0131\u015f, buralarda gelece\u011fin her alandaki \u00f6nc\u00fclerini yeti\u015ftirmi\u015ftir. E\u011fitim i\u015fi, g\u00fcn\u00fcm\u00fcz\u00fcn, hayat\u0131 gevezelikle ve ideolojik ba\u011fnazl\u0131kla ge\u00e7en \u201cCel\u00e2l\u201dlerine b\u0131rak\u0131lamayacak kadar m\u00fchim bir meseledir. Derim ki, ilk olarak bir yerden ba\u015flanacaksa, her \u015feyden \u00f6nce \u201cdoktora<\/b>\u201ds\u0131n\u0131 tamamlam\u0131\u015f gen\u00e7lerin isteyenleri \u00f6\u011fretmen olarak atanabilir. Hatta \u00f6\u011fretmenlik yapanlara da kendi alanlar\u0131yla ilgili kariyer planlamalar\u0131 yap\u0131labilir (proje de\u011fil, kariyer). Bilginin bu kadar \u00e7abuk eskidi\u011fi bir d\u00fcnyada, bu \u015fartt\u0131r abiler. Otuz sene \u00f6nce mezun olan ve d\u00fcnyadaki geli\u015fmeleri takip etmeyen bir \u00f6\u011fretmen \u00f6\u011frencilerine ne anlat\u0131yor inan\u0131n merak ediyorum? Kimseyi incitmek istemem ama birka\u00e7 y\u0131l \u00f6nce \u00fcniversite s\u0131nav\u0131na haz\u0131rlanan on alt\u0131 ya\u015f\u0131nda bir yak\u0131n\u0131m -\u00f6zel ders de al\u0131yordu- bir dersin ad\u0131n\u0131 zikrettikten sonra \u00fczerinde uzun uzun d\u00fc\u015f\u00fcnmemiz gereken \u015f\u00f6yle bir c\u00fcmle kurmu\u015ftu:<\/p>\n -Ben \u2026 dersini \u00f6\u011fretmenimden daha iyi biliyorum.<\/b><\/p>\n Z ku\u015fa\u011f\u0131 diyerek nutuk atmaya ba\u015flarsan\u0131z, bir daha konu\u015fmamak \u00fczere ebediyyen susar\u0131m.<\/p>\n \u201cDoktora<\/b>\u201d e\u011fitimi alm\u0131\u015f gen\u00e7leri \u00f6\u011fretmenli\u011fe l\u00e2y\u0131k g\u00f6rm\u00fcyorsak l\u00fctfen \u201cdoktora<\/b>\u201d programlar\u0131n\u0131 kapatal\u0131m, hem de hepsini birden. Bu bahiste taraf\u0131ma gelecek ele\u015ftirileri cevaplamaya haz\u0131r\u0131m, biline.<\/p>\n Bu programlarda eksik g\u00f6rd\u00fcklerimizi tamamlayal\u0131m, d\u00fczeltelim, b\u00fct\u00fcn bunlar\u0131 bir an \u00f6nce konu\u015fup karara ba\u011flayal\u0131m ama e\u011fitim i\u015flerine refakat edenler \u201cdoktora<\/b>\u201d yapm\u0131\u015f insanlar\u0131 g\u00f6rmezden gelecekse -veya g\u00f6rmezden gelmeye devam edecekse- ciddiye almayacaksa \u201cbo\u015funa\u201d konu\u015fmayal\u0131m, kelime israf\u0131 yapmayal\u0131m.<\/p>\n Bu \u2018bo\u015funa\u2019 Haldun Taner\u2019in \u2018bo\u015funa\u2019s\u0131 cinsinden abiler.<\/p>\n Not:<\/b> Vakti olanlar i\u00e7in \u00fc\u00e7 metin iki video b\u0131rak\u0131yorum buraya.<\/p>\n ANADOLU<\/b>\/ Yavuz B\u00fclent Bakiler<\/p>\n Ben Anadolu\u2019yum\u2026<\/p>\n Y\u0131llar y\u0131l\u0131 susuz kald\u0131m, y\u0131llar y\u0131l\u0131 a\u00e7\u2026<\/p>\n \u015e\u00fckrederek kalkt\u0131\u011f\u0131m sofralar\u0131mda<\/p>\n Ya so\u011fan ekmek olur yahut bulama\u00e7<\/p>\n Hastalar\u0131m vard\u0131 \u00f6l\u00fcm yataklar\u0131nda<\/p>\n Ne doktor y\u00fcz\u00fc g\u00f6rd\u00fcm, ne ila\u00e7.<\/p>\n Zaman zaman nank\u00f6r \u00e7\u0131kt\u0131 b\u00fcy\u00fct\u00fcp okuttu\u011fum,<\/p>\n G\u00f6lge vermedi \u00e7ok kere dikti\u011fim a\u011fa\u00e7\u2026<\/p>\n Devlet denince hep vergi geldi akl\u0131ma<\/p>\n Jandarma<\/a> denince k\u0131rba\u00e7\u2026<\/p>\n En g\u00fcmr\u00e2h \u0131rmaklar\u0131m bo\u015funa<\/b> ak\u0131p gitti<\/p>\n \u00dc\u00e7 be\u015f ad\u0131m \u00f6tesinde topra\u011f\u0131m vard\u0131 k\u0131ra\u00e7.<\/p>\n Gittim, yi\u011fit\u00e7e d\u00f6\u011f\u00fc\u015ft\u00fcm gaz\u00e2 meydanlar\u0131nda<\/p>\n Ne t\u00e2k-\u0131 zaferler istedim, ne ta\u00e7\u2026<\/p>\n Sava\u015fta \u00e7i\u011fnetmedim hil\u00e2li d\u00fc\u015fmanlara<\/p>\n Bar\u0131\u015fta d\u00fc\u015ft\u00fc \u00fcst\u00fcme g\u00f6lge g\u00f6lge ha\u00e7\u2026<\/p>\n Yolsuz, okulsuz k\u00f6ylerim, kasabalar\u0131m h\u00e2l\u00e2<\/p>\n Al\u0131n terine muhta\u00e7\u2026<\/p>\n Ben Anadolu\u2019yum, ac\u0131l\u0131, mahzun;<\/p>\n Bende bitmez t\u00fckenmez dert kula\u00e7 kula\u00e7\u2026<\/p>\n ( https:\/\/www.youtube.com\/watch?v=vGIBBmngxck<\/a> )<\/p>\n \u2026<\/p>\n BO\u015eU BO\u015eUNA\/ <\/b>Mahzuni \u015eerif<\/p>\n Hak bana \u00f6m\u00fcr vermi\u015f<\/p>\n Bo\u015fu bo\u015funa, bo\u015fu bo\u015funa<\/p>\n V\u00fccuduma bir can girmi\u015f<\/p>\n Bo\u015fu bo\u015funa, bo\u015fu bo\u015funa<\/p>\n Su akar deryaya var\u0131r<\/p>\n Deryadan mahi \u00e7\u0131kar\u0131r<\/p>\n G\u00f6ky\u00fcz\u00fcnde ya\u011fmur olur<\/p>\n Damlalar\u0131 bo\u015fu bo\u015funa, bo\u015fu bo\u015funa<\/p>\n \u0130sa Meryem\u2019e mi kalm\u0131\u015f<\/p>\n Musa asadan ne bulmu\u015f<\/p>\n S\u00fcleyman bir sultan olmu\u015f<\/p>\n Bo\u015fu bo\u015funa, bo\u015fu bo\u015funa<\/p>\n Bak\u0131n \u00e7i\u00e7eklere nolmu\u015f<\/p>\n Geride bir gazel kalm\u0131\u015f<\/p>\n S\u00fcleyman \u015fah sultan olmu\u015f<\/p>\n Saltanat\u0131 bo\u015fu bo\u015funa<\/p>\n Gahi gittim gahi geldim<\/p>\n Arad\u0131m kendimi buldum<\/p>\n Bir Mahzuni \u015eerif oldum<\/p>\n Bo\u015fu bo\u015funa, bo\u015fu bo\u015funa<\/p>\n ( https:\/\/www.youtube.com\/watch?v=aoxdTAyHy6I<\/a> \/ https:\/\/www.youtube.com\/watch?v=kRhpYoXqbqg<\/a> )<\/p>\n BO\u015eUNA<\/b>\/ A. Nesin<\/p>\n Sen yoksun<\/p>\n Bo\u015funa ya\u011f\u0131yor ya\u011fmur<\/p>\n Birlikte \u0131slanamayaca\u011f\u0131z ki<\/p>\n Bo\u015funa bu nehrin<\/p>\n \u00c7\u0131rp\u0131n\u0131p p\u0131rp\u0131rlanmas\u0131<\/p>\n K\u0131y\u0131s\u0131nda oturup g\u00f6remeyece\u011fiz ki<\/p>\n Uzar uzar gider<\/p>\n Bo\u015funa yorulur yollar<\/p>\n Birlikte y\u00fcr\u00fcyemeyece\u011fiz ki<\/p>\n \u00d6zlemler de ayr\u0131l\u0131klar da bo\u015funa<\/p>\n \u00d6yle uzaklarday\u0131z<\/p>\n Birlikte a\u011flayamayaca\u011f\u0131z ki<\/p>\n Seviyorum seni bo\u015funa<\/p>\n Bo\u015funa ya\u015f\u0131yorum<\/p>\n Ya\u015fam\u0131 b\u00f6l\u00fc\u015femeyece\u011fiz ki<\/p>\n